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Architecture of India  
The Indus Valley Civilization – 2

The Harappan house is an amazing example of a native people, without the benefit of technology, adapting to local conditions and intuitively producing an architecture eminently suited to the climate. The house was planned as a series of rooms opening on to a central courtyard. This courtyard served the multiple functions of lighting the rooms, acting as a heat absorber in summer and radiator in winter, as well as providing an open space inside for community activities. There were no openings toward the main street, thus ensuring privacy for the residents. In fact, the only openings in the houses are rather small - this prevented the hot summer sun heating the insides of the houses. 

An advanced drainage system is also in evidence. Drains started from the bathrooms of the houses and joined the main sewer in the street, which was covered by brick slabs or corbelled brick arches, depending on its width. 


Great Bath

 

 



Granary

In most of the sites, the central-western blocks were reserved for public architecture. Perhaps the most famous examples are the Great Bath and Granary at Mohenjo-daro. The Great Bath has been the subject of much debate over its exact function. The prevalent view seems to be that it was used for ritualistic bathing - much as continues in the Hindu tradition even today. 

It is unfortunate that none of the structures of the Indus Valley civilization survive intact today. Unlike Egypt and Mesopotamia, the Harappan people left nothing monumental, like the pyramids or ziggurats, for posterity to marvel at. This may be the reason that among the majority of books on architecture, the Harappan Culture hardly merits a note. However, the planning principles and response of the architecture to climate are a lesson to us all. 

Artifacts for Posterity  

The most numerous of the surviving artifacts are a series of steatite (soapstone) seals, of which the best known are those of the Humped Brahmani Bull and Pashupati. Apart from this, there are some carved figurines - the bronze Dancing Girl and the statues of a priest and a male torso, again in steatite. 

Decline and Decay 

The peaceful life of the Harappan people bred a sense of complacency. Hence, when the Aryan invaders poured in from the Northwest, they encountered little or no resistance. City after city fell, and the pathetic remains of the people were either assimilated into the conquerors' way of life, or fled further south. In fact, the fall of Mohenjo-daro, almost 3,500 years ago, typified this decay. 

In terms of achievements in town planning and civil administration, this was a great setback, as more than a thousand years were to pass before anything of this magnitude was accomplished in India again. 

The invaders were a nomadic people, unused to urban life. They revered all natural phenomena, ascribing divinity to animals, the wind, the trees, the sky and the water, among myriads of others. It was during this age that the Vedas began to be composed - this formed the basis of early Hinduism. 

The culture and architecture of these early nomads is the focus of our next article: The Vedic Age.  

–  Ashish Nangia
December 21, 2000

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