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Architecture of India The magic of the VastuPurushaMandala Looking at Hindu temples, it is not very easy to discern that they are composed of one repeating unit - the square. For God's own abode, the form had to be perfect and this limited the choice of shapes to the circle - a form without beginning and end, and the square - perfect for its symmetry. The circle had already been extensively used by the Buddhists in their Stupas and moreover, was perceived to be too dynamic a form for the resting place of the gods. For the Hindus, their gods had to be installed in buildings symbolizing unity, inertia and permanence. The square, thus, was chosen for these qualities.
This was the origin of the square Mandala (the best translation of this in English is 'divine chart'). The mandala was further subdivided into smaller squares in a grid, those containing 64 or 81 being the most common. Each of these smaller squares was then invested with a resident deity, each with his own special attributes and powers. The distance of the deities from the center was according to their power and perceived importance. Thus Brahma, the creator, occupied pride of place in the center and lesser gods were relegated to the edges. A humanistic façade was given to the square by showing it to be able to accommodate a figure in a convoluted yogic posture. It is interesting to note that this idea, that of the human figure being the basis of a system of proportion, was also used in the European Renaissance by Leonardo de Vinci, and later by Le Corbusier, planner of Chandigarh in India, in his Modulor system of measurement.
Thus, having acquired magical and theological properties, the VastuPurushaMandala was fit to be the basis of temple construction, with many permutations and combinations being used to achieve the final form. Very simply, the central square could be used for the garba-griha, while the surrounding grid formed the pradakshina-path and outer wall, and so on.
By increasing in complexity this system of proportion could spawn the most complex of forms with their basic unit remaining the square. It was by manipulation of this basic grid that the Indian architect created the greatest temples of India. The best examples, the glorious days of Hindu architecture, shall form the basis of our next article. –
Ashish
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