Architecture of India  
Firoz Shah and After

After the capricious reign of Muhammed bin Tughlaq, his cousin, the devout (and even bigoted!) Firoz Shah Tughlaq (1351-1388 A.D.) became Sultan. Firoz Shah inherited, thanks largely to the disastrous policies of his predecessor, nearly empty coffers and a disintegrating empire. This did not stop him from embarking on a vigorous campaign of building, and in the words of a contemporary historian he was eventually responsible for “1200 gardens around Delhi...200 towns, 40 mosques, 30 villages, 30 reservoirs, 50 dams, 100 hospitals, 100 public baths and 150 bridges.” These claims are no doubt exaggerated but underscore his interest in architecture. In his own words “...among the Gifts that God has bestowed on me...is a desire to erect public buildings.” *

The architecture of Firoz Shah is stern, utilitarian, almost tragic - at times hauntingly lovely (Hauz Khas Madrasa by night), at times warningly forbidding. This is due in no small measure to its rough exposed finish (the glazed tiles having come off a long time ago) as well as the lack of skilled masons and sufficient capital. The unfortunate and appalling state of neglect of the monuments today does nothing to ameliorate this perception.

A new Capital

Firoz Shah built a new capital city on the banks of the Yamuna, called Firoz Shah Kotla, thereby abandoning the old fort-city of Tughlaqabad. Apart from the desire of the new Sultan to make his mark, this decision could also have been prompted by an increasingly irregular water supply at Tughlaqabad.

The fort itself was fairly straightforward, using common-sense building principles used the world over for buildings of a similar type.

The king’s quarters as well as those of his wives and concubines were situated along the river-front. Within the perimeter walls of the fort were structures serving as barracks, armouries, rooms for servants, halls for audience, an imposing mosque, as well as public and private baths, a stepped well or baoli, and an Ashokan pillar removed from Ambala and mounted on top of a pyramidal three-tiered construction. Symbolically, this was an icon of the Sultan’s supremacy in North India, very much like the Gupta Iron Pillar in the Q’uwwat-ul-Islam mosque at the Qutb.

Of Firoz Shah’s numerous mosques, the chief ones are the Kali masjid, the Begumpuri masjid, Kalan masjid and Khirki masjid at Jahanpanah. This last is interesting not only for its cruciform plan, but also because it is one of the few examples of covered mosques in India. The congregational nature of worship in Islam has generally resulted in mosques having a large common open space in which to pray. But the roofing of the Khirki masjid and dividing of the interior spaces into various small courtyards - perhaps to avoid the scorching heat of North India in the summer - effectively broke up the congregation into small groups. Whatever the reason for this unusual masjid, it was apparently not very successful as a building type and was not repeated.

Today the Khirki masjid has its own village - Khirki village - in Delhi, near modern Saket. Indeed, from the road, the mosque can barely be glimpsed. The narrow paths of the village twist and turn until suddenly you are face to face with an imposing structure mounted on an impressively high plinth. The village chokes the mosque, encroaches on its space - but perhaps the very unexpectedness of the building is the reason for its powerful solemnity. A failure as a building type, the Khirki Masjid today is an architectural gem tucked away in a forgotten corner of one of India’s largest metropolises.

– Continued Next Page

* Fatuhat-i-Firoz Shah (Elliot Vol III P. 382)

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