Home | Hindi | Kabir | Poetry | Workshop | BoloKids | Writers | Contribute | Search | Contact | Share This Page!                      Shop Online

  News  
Channels
In Focus

Analysis  
Bolography  
Cartoons 
Environment
Opinion 

Columns
 My Word 
 PlainSpeak 
 Random Thoughts 
Our Heritage

Architecture
Astrology
Ayurveda
Buddhism
Cinema 
Culture
Dances
Festivals
Hinduism
History 
People 
Places 
Sikhism
Spirituality 
Vastu 
Vithika  

Society & Lifestyle

Family Matters 
Health
Parenting
Perspective 
Recipes
Society
Teens 
Women 

Creative Writings

Book Reviews
Ghalib's Corner
Humor
Individuality
Jagoji
Literary Shelf 
Love Letters  
Memoirs
Musings
Ramblings
Stories
Travelogues

Computing
  General Articles
  CC++ 
  Flash 
  Internet Security 
 
Java 
 
Linux     
  Networking  

Architecture of India    
Rajput Architecture – 2
The Beginning of a National Identity

Orchha

At Orchha there are three palaces of note – the Ramji Mandir of Raja Rudra Pratap (1501-31), the Raj Mahal of Madhukar (1554-91), and the Jahangir Mahal of Bir Singh Deo. These last two were built on an island in the river Betwa.


Raj Mahal


Jahangir Mahal

All three palaces, built in the time when the Mughal influence had begun, have square courts - like most Muslim buildings – surrounded by living quarters. Arches and domes mingle with beams and columns.

The fusion experiment at Orchha culminated in Bir Singh’s Govind Mahal at Datia. In plan the Govind Mahal distinctly follows the Muslim concept of a central court, with a symmetrical disposition of elements around it. The four corners culminate in domes which set off the larger one crowning the central royal quarters.

However, perhaps the most surprising creation at Orchha is the giant Chaturbhuja temple.

More than its size, the architectural plan is surprising, resembling more a cathedral, being a cross in plan. The other astonishing thing is the large interior space, quite unusual for a temple where the interiors tend to be closed and cramped.

This trend of fusion was to be evident in Muslim architecture of the period as well.

The history of the Indian subcontinent is best studied in this way – as a product of diverse influences, each of which leaves its own mark, rather than a narrow division into Hindu, Buddhist, Jain, Muslim etc. For none of these developed in isolation, but were rather a product of the volatile political process around them.

So if architecture can define a nation, it is at this period in history that we witness a remarkable change – a sort of rapprochement between Hindu and Muslim – at least in the domain of architecture. For craftsmen do not know any religion except for what feels good to build, and what pleases the eye.    

– Ashish Nangia
March 16, 2003

Previous Page

Top | Architecture of India    
 


 

Recommend This Page!

Analysis | Architecture | Astrology | Ayurveda | Book Reviews | Buddhism | Cartoons | Cinema | Computing | Culture | Dances
Environment | Fables | Family Matters | Festivals | Hinduism | Health | History | Home Remedies | Humor | Individuality | Jagoji
Literary Shelf | Memoirs | Musings | Opinion | Parenting | Perspective | Photo Essays | Places | Ramblings
Random Thoughts | Recipes | Sikhism | Society | Spirituality | Stories | Teens | Travelogues | Vastu | Vithika | Women

Home | Hindi | Bolography | BoloKids | Kabir | Poetry | Quotes | Workshop | Writers | Contribute | Search | Contact


Boloji.com is owned and managed by Boloji Media Inc

Privacy Policy | Disclaimer
No part of this Internet site may be reproduced without prior written permission of the copyright holder.