|
|
||
|
Home | Hindi | Kabir | Poetry | Workshop | BoloKids | Writers | Contribute | Search | Contact Shop Online |
|||
|
Architecture of India
Architecture and Symbology The New Delhi town plan, like its architecture, was chosen with one single chief consideration: to be a symbol of British power and supremacy. All other decisions were subordinate to this, and it was this framework that dictated the choice and application of symbology and influences from both Hindu, Buddhist and Muslim architecture. And so, while many elements of New Delhi architecture borrow from indigenous sources, they have to fit into a British Classical/Palladian tradition. Lutyens was openly scornful of 'experiments' in developing an Anglo-Indian style that had preceded him, such as the ones at Bombay and Delhi. Indian architecture, for him, was nothing better than random spurts of inspiration, but had not much of a style to emulate or to be inspired from. If, in fact, there were any indigenous features in the design, these were due to the persistence and urging of both the Viceroy, Lord Hardinge, and historians like E.B. Havell. Divided Responsibilities
Conceived originally as a memorial to fallen Indian soldiers in the service of the British army, India Gate was originally called the War Memorial Arch, and designed after its predecessors, the Arc de Triomphe and Porte St. Denis in Paris. On its walls are inscribed the names of 60,000 men who fell fighting for the British empire. A politically appropriate monument, the archway also completed Kings Way (now Rajpath), the monumental central axis of New Delhi. The Legislative Building (Parliament House)
Princely Residences For the Indian princes, a house ('palace') in the New Delhi scheme was an indicator of their prestige. (That this prestige was mostly on paper was a fact that would be painfully clear soon after 1947). The princely houses in New Delhi – Hyderabad, Baroda and Jaipur among others – were more symbolic than actual representations of power. The biggest of these was Hyderabad House, for the Nizam of Hyderabad, perhaps at the time the richest man in the world. Lutyens' plan was adapted from the 'butterfly' scheme he had already employed as far back as 1902, and took care not to rival in splendor the Viceroy's residence. More clearly classical in origin than the Imperial buildings, Hyderabad House is less ornate and yet more original as a typology. At Baroda House Lutyens chose, with the full approval of his British-educated client, not to indulge in any concessions towards Indian motifs and traditions. Baroda House is Anglo-Saxon in aspect and finishes, and here the butterfly plan is cut in two in the center. Churches Although Lutyens dreams for a great cathedral were never realized, other churches came up around New Delhi. One of these, the Garrison Church for Delhi Cantonment (Architect: Arthur Shoosmith) would be a forerunner of the modern architectural movement in India). The other, the Church of the Redemption by H.A.N. Medd, was directly next to the Viceroy's House. Conclusion New Delhi was an enormous political, strategic and also ultimately logistical undertaking. 700 million bricks, 100,000 cubic feet of marble, 3500 stone dressers for the sandstone...all of these under local conditions of heat and dust, irregular power supply and water and finally the numerous and often conflicting directions from various sources of authority. A world war intervened and slowed down construction. However, after all, 17 years of continuous construction saw New Delhi in a state ready to be inaugurated in 1931. This was a grand gala affair of dances and cocktails, of pomp and grand receptions, all celebrating the British empire's greatest architectural achievement. The impeccable geometry and order imposed by the Delhi plan on the site was emblematic of the order imposed on the world by the British empire. What irony! In 1931, it was already clear that British rule in India was drawing to a close. Like the Raj, New Delhi was already the symbol of an age that was ending – an age of splendor, an age of Kings. –
Ashish Nangia All images copyright Andreas Volwahsen |
|
|
|
|
Analysis |
Architecture |
Astrology |
Ayurveda |
Book Reviews |
Buddhism |
Cartoons | Cinema |
Computing |
Culture |
Dances |
|
Home | Hindi | Bolography | BoloKids | Kabir | Poetry | Quotes | Workshop | Writers | Contribute | Search | Contact |
|
|