Continued from “India in Coma”
It may be interesting to follow the Islamic fate of those unfortunate untouchables and other marginal caste groups of Aryavarta that embraced the bigoted faith of Muhammad. True, the Hindu fringes, at last, got their God that the Brahmans so cruelly denied them, even one amongst their three crore deities, and what if the God was an alien One for they were never allowed to feel like the natives in the land of their own ancestors? Nevertheless, as the enshrined caste edifice was too strong even for the Almighty Allah to pull it down, and since their Mohammedan masters would have only condescend to descended with them, the early converts might have been truly squeezed in their new religious ghettos. But still, for the pain of circumcision, Islam afforded them the solace of faith and the hope of the hereafter.
Moreover, for them, the Sufi sop of allowing them to nourish their new Islamic ethos in their old Hindu habitats was like having the cake and eating it too. But for the caste Hindus, they became mlechhas, apart from being the outcasts, while the alien circumcision brought upon them the ridicule of a katua. And making matters worse, it was only time before the Wahabi zealots forced the progeny of the Sufis’ soft converts to shed their loose Hindu habits, and adopt the strict Mohammedan customs, which were cumbersome to the core. Thus, the double jeopardy of the Islamic religious rigidity and the Hindu caste prejudice would have insensibly pushed those hapless converts into the ‘circle of hazard’ for life, and, what is worse, tied their progeny to an alien lifestyle for all times to come.
This unjust happenstance should be a cause of regret for the caste Hindus that their progenitors so mistreated the ancestors of these folks that forced them into an alien faith with a slavish ethos to God and a narrow vision of life that is firmly coupled with burdensome religious precepts and practices. So, ironically, Islam, which attracted many outcastes of yore with its egalitarian tenets, should tend to reduce their progeny into incorrigible obscurants of our times. Whereas, their religiously removed caste cousins, aided by the times, are now riding on the high tide of modernity, be it those who had retained the identity of their forefathers (may the Hindus be thankful to them), or such who were, or are being sucked into the Christian Church. This alone calls for an unqualified apology from the Hindus to the Indian Musalmans and their sub-continental cousins before the Subramanian Swamys want them to own up their Hindu origins to usher in the laudable integral Indian nationalism.
Be that as it may, the unabated profligacy of the Sultan-Nawab nexus of the Islamic order should have depressed the Indian economy sooner than later, which any way wouldn’t have improved the economic lot of the native Musalmans for the alien rulers suffered no qualms for their lack of concern to the new but lowly additions to the grand umma, not to speak of their kafir subjects. But as the general economic condition of the Hindustan further deteriorated in time, being the poorest of the polity, the plight of the progeny of the Musalmans would have only got worsened. And yet, as the Islamic brainwash would have made them believe in their eternal bliss in ‘the hereafter’, they could have derived a vicarious pleasure for the economic plight ‘here’ too of their former tormentors, who had no scope to hope for a paradise that any way bars the kafirs.
And in the modern era, as the naivety of a Nehruvian socialistic pattern of society perpetuated the Islamic legacy of celebrating poverty, Mother India remained a pauper in the vice-like grip of the State, tightened further by his self-serving daughter Indira, till Narasimha Rao unshackled it by the Manmohanamic wrenches!
Whatever, we may delve into the factors that kept Islam going in India, and that too with certain vigor; to start with, the mundane condition of the marginalized Hindus had admirably fitted into Muhammad’s Quranic glove that is Islam. Besides enhancing their self-worth, the creed of Allah promised them a certain heaven that Hinduism denied them anyway. While their social depravity was addressed by the equality before the God, their economic poverty was solaced by the Islamic deprecation of ‘here’ and its extolment of the ‘hereafter’. While they were kept out of the Hindu social fold as untouchables or retained as retinues at the social fringes, their religious transformation as Musalmans would have enabled them to develop a sense of solidarity in their ranks easing the burden of their former social exclusion. All this could have inculcated a ‘feel good’ in the converts about their newness ‘here’ all the while assured of the mouthwatering ‘hereafter’ owing to the happy circumstance of their having become Musalmans.
How remarkable that the temporal condition of a set of people and the religious dogma of a faith that makes deprivation a virtue should serve the cause of both! Their new found religious status could have enabled those converts to perceive themselves no longer as Hindu outcasts but as Musalmans in a pan-Islamic fold. Above all, the satisfaction of belonging to the religion of the ruling class, not only in India but also of the best part of the world, would have countervailed the plaguing caste Hindu contempt for them. So, their religious conversion should’ve enabled them to gloss over the drudgery of ‘here’ aided by the hope the ‘hereafter’ would have embedded in their belief.
Besides, the converts could have perceived every humiliation of the Hindus, at the hands of their coreligionists, alien though, as an Act of Allah dispensing His poetic justice for their unjust oppression of the past. While Muhammad exploited the Arab psyche of deprivation to nurture Islam in Arabia, providence helped sync it with the hurt of the outcasts of Aryavarta, which had afforded the faith of Allah an unabated growth in Hindustan. And it was not long before Muhammad’s Arabic socio-religious mix, facilitated by the Brahman follies and abetted by the Rajput foibles, made the land of the Hindus the most populous Muslim part of the planet. Thus, with no change in the ground realities, and in spite of the burden of a religious dogma coupled with a tedious culture that the faith imposed upon them, the converts remained enthusiastic about their lot, illustrating the power of Islam over the minds of the poor, to be precise on the poor men.
Why not, on the personal front, Islam has a lot to offer to the men of its faith, and sadly for the outcaste woman, as is the case with all womanhood, it was her man who calls the conversion shots for her and her children as well. And variety being the spice of life, one of the Islamic appeals to the enamored male converts could have been its appetizing ‘four wives’ regimen as opposed to the monogamous dharma of monotony. Wouldn’t Islam grant its men three extra mates, at any given time that is, and could there be a better ‘here’ for them leave alone ‘the hereafter’? And for the divorce that is an anathema to the sanatana dharma, the alien faith of Arabia gives the Indian Musalman a free hand to get rid of any or all his wedded wives. With no questions asked that is and naturally, that would afford man a sway in his home with the wife or wives in thrall, which is bound to pep up the ego sag of the economically poor Musalman.
Thus, while Islam gives its poor males a sense of invincibility within their homes, in spite of their vulnerability in the society around, it accords its privileged men the ‘license of levity’ for an unabated indulgence in the ways of the flesh.
Sadly though, Islam, save the ‘hereafter’, has nothing on offer for its women, who in the confines of the burka take the whims of their man as the diktats of the God, and thus subject themselves to their inimical Islamic order in perpetuity, so it seems.
It would be interesting though to speculate about the course Islam would have taken in Hindustan had the Musalman rulers made sharia – civil as well as penal part of it - mandatory for all the converts. Wouldn’t then the rigors of Islamic penal code - chopping off the hands for theft, stoning to death for adultery, lashing the backs for breaking the laws – have been repulsive even to the hapless outcasts? Would there have been even one willing convert to Islam by vouching that “There is no God except Allah; Muhammad is the Messenger of Allah,” to face the music of the sharia? Doubtful, isn’t it?
On the other hand, while being enamored with the civil sharia that affords them medieval conjugal privileges and affords them deliverance from a nuptial contract of demising returns through triple talaq, the Indian Musalmans of the day wouldn’t lament for the shelving of the penal sharia in India and elsewhere as well. Isn’t it a blessing in disguise for the Indian Musalmans that the kafirs have left the penal sharia alone to let them save their errant limbs and remain the masters of their homes, of course, contrary to what Allah had willed for them? That is about the hypocrisy of the Indian Musalmans regarding sharia’s immutable divinity that is touted as the unalienable essence of Islam!
Continued to “Paradise of Parasites”
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