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Astrology / Vedic Jyotish
Sade-Sati
of Saturn
 Nothing strikes greater fear
in many hearts than the mention of an impending sade-sati of Shani maharaj
as Saturn is ‘affectionately’ known in India! Through the tireless efforts
of ‘modern’ jyotishis, judging from the number of questions I receive
through web-portals, kalasarpa yoga, sarpa yoga, mangal dosha are gaining
a lot of ground and rapidly in the arena of fear-causing astrological
indicators! I am not trying to minimize the potential negative influence
of these factors when these are in full sway, but it would be equally
reckless not to point out that the negativity is not unconditional and
must not be applied blindly in any and all charts. While I am not in
favor of sugar-coating and pussy-footing around negative indications (as
is done by some modern astrologers who turn their noses at any and all
forms of arcane ‘gloom and doom’ astrology), but I am even more strongly
against amplifying and over-reacting to all that is potentially-negative
but challenging in ones life. With this principle guiding me, I hope to
focus in a balanced manner on the phenomenon of sade-sati in this article.
Saturn is the outermost of the three superior (outside the orbit of earth)
planets (Mars, Jupiter and Saturn) planets that are considered in
traditional jyotish. Saturn takes on an average a little over 29 months to
traverse through each constellation or sign or rashi of the zodiac. This
can be rounded up to 2.5 years per sign or 30 years for one revolution
around the zodiac. Saturn is the outermost planet that describes more than
one revolution around the zodiac during the lifetime of most human beings.
Now, the sign in which the moon is placed in the birth chart of an
individual is considered to be of a very significant factor in jyotish.
Moon is the indicator of the mind and is considered to be especially
sensitive to astrological influences. The moon-sign or janma-rashi, then,
becomes the astrological i.d. of an individual, particularly to influences
that are of an ongoing nature as one progresses in life. The moonsign,
understandably, plays a significant role in judging the influence of
transiting planets during ones lifetime and forms the basis of gochara or
transit readings in jyotish.
When Saturn arrives in the sign that is in the 12th house from the natal
moon (that is, just previous to the moonsign) one understandably enters
into a new phase in life. This period lasts till Saturn exits from the
sign that is after the moonsign. Its transit through these three signs,
namely, the sign in 12th from the natal moon, the moon sign itself and the
sign next to the moonsign, takes about 7.5 years and the term for 7.5 in
hindi is ‘sade-saat’. Hence, the sade-sati of Saturn refers to its transit
through the trio of the two signs flanking the natal moon and the moonsign
itself. This phase of 7.5 years repeats again in about 30 years and so,
many individuals may experience 2 to 3 such periods during their lifetime.
To a somewhat smaller extent, the ‘influence’ is also believed to occur
when Saturn transits the signs that is fourth and eighth from natal moon.
These 2.5 year periods are known as panoti, dhayia or adhayia in folklore
jyotish. As a matter of fact, none of these periods, and for that matter
sade-sati itself are mentioned prominently in most of the standard classic
texts in jyotish; it is remarkable that their impact in the jyotish
framework is so deep-rooted and known to even beginners.
To give an example of the periods described above, if we assume that one
was born in the Mesha or Aries rashi, in other words, with the natal moon
in Aries rashi in the birth chart; when Saturn transits the signs of
Pisces, Aries and Taurus, the individual will experience sade-sati. When
Saturn transits the sign of Karka or Cancer and again when it crosses
Scorpio or Vrischik, the individual will experience the panoti or adhayia
of Saturn.
Nit-pickers may immediately wonder – what if the natal moon is in the last
degree of a sign? Will Saturn then have a different influence than if the
natal moon were in the first degree of a sign? In the former case, Saturn
will have to travel almost 5 years before it meets up with the natal moon
but will only spend 2.5 years of the sade-sati after it has crossed the
moon. Could the effects/influences of this be different from that
experienced by an individual who has the moon in the first degree of a
sign and who therefore experiences a longer proportion of the period of sade-sati after transit
Saturn has contacted the natal moon? On a related
but different note one also wonders with some trepidation, “Is the entire
period of 7.5 years going to be an encounter with hell or only certain
months during these 7.5 years?”
Saturn invokes the image of an emaciated, irritable, cold-hearted,
curmudgeonly old man with a very stern way of making his presence felt. He
is unforgiving, treacherous, negative, sans emotions or flexibility and
represents chronic and debilitating illness; is lame, of poor eyesight and
the giver of worries placing obstacles in ones path. Imagine seven and a
half years of problems, failures, frustrations, illnesses and deaths
surrounding you and who would not cringe in fear as ones sade-sati
approaches which ones net-jyotishi menacingly warns one about. But is the
picture always so gloomy and hopeless?
Saturn’s association with Saturday, blue sapphire and mustard (oil) are
exploited within the similia similibus framework employed by some
jyotishis for recommending the remedial procedures associated with these
and others Saturn-related factors and devices. If only life were magically
simple and antidotes so effective! Give a horoscope to five different
astrologers and you may walk away with more than one recommendation and
different diagnoses. Interpretations can be so very different.
There is also a bigger picture view of Saturn which is a product of
experience, imagination and a different way of looking at life. This
provides one with a slightly different take on Saturn and what it is
supposed to represent and do to us in our human experience of a lifetime.
Saturn is about removal or all that is unnecessary, all that is old and in
need for an overhaul. The deathly winter of Saturn can only be followed by
the spring of regeneration. This kind of optimistic thinking gives one
some hope, that if we can only cling to the root that is sticking out in
the river, we would be able to survive the rapids, the twister that sade-sati
is.
We also see Saturn as the teacher whose sole purpose in our life is to
make us realize our mistakes, our moments of laziness and inaction that
landed us in the deplorable state, today and which we need to address and
reverse now so that we fare better during the next encounter with Saturn.
The accounts of karma need to be paid now and the piper is at our door
beckoning for that which is now due.
Such is the powerful imagery of that which is negative and painful in
astrology that the benefic planets really do not stand a fighting chance
in claiming a lion’s share in our discussion of jyotish principles. We
remember the negatives more vividly as we complain about and curse our
fates and God, while conveniently forgetting our escapes and all the grace
that we have enjoyed in past. Saturn, mars, Rahu and Ketu, particularly
the first three are generally regarded as evil planets at a basic and
somewhat crude level of jyotish, with afflicted sun, waning moon and
mercury with evil associations also being attributed with malefic
properties. Saturn, of course, takes the cake in terms of its ability to
wreak havoc upon the human soul and according to orthodox view, must be
held in esteem and at a distance if possible.
Sade-sati in such a framework is believed to expose one to the distilled
and fully concentrated vitriol that Saturn is capable of inflicting on
someone. Hence the need for fear, prevention and remedies galore! But,
does that work? Is undoing of ones karma that simple and capable of being
brought about by the mere act of buying and wearing a gemstone or footing
the bill for doing a pooja for appeasing Saturn, a worship to appease the
gods, or for that matter even an act of self-discipline through fasting,
denying oneself of some joy or luxury and volunteer service offered to the
needy? The latter procedures of self-denial, self-discipline intuitively
do make sense but perhaps more so when done without any ulterior motives.
If the charity or sacrifice begins with the incentive and intent to seek
pardon for ones undesirable actions of the past, then understandably, its
efficacy is rightly of a diminutive nature when compared with the similar
activities done with no ‘selfish’ intent behind such practices. But,
practical and ideal are often two different sides of reality.
Twins and others with the moon in the same sign often do not experience
the same degree of negative effects in life while concurrently going
through a period of sade-sati. This is very commonly seen and is frequent
enough to raise doubts about the uniformity of negative experiences during
sade-sati in the life of a nativity, thus bringing to the fore the same
thing that many jyotishis keep repeating. One swallow does not indicate
the arrival of summer! As one sifts through writings, mostly in modern
texts as opposed to scriptural texts which are generally silent about sade-sati
(though not about Saturn and its negative impact on most humans) – one
comes across references to the strength and beneficences of Saturn and of
moon resulting in a mollifying effect on the sade-sati influences. In
other words, if one is born with moon in strength and in benefic
combinations and/or if Saturn is also likewise disposed, then the
individual will not experience drastic effects during sade-sati. When moon
is beneficially disposed, this is like saying that the person has a stable
and well-disposed mental ability. The mind is not driven by ego and is
compassionate, kind, fair and even-keeled; not given to impulse and
selfish gratification. On the other hand, if Saturn is similarly disposed,
the individual is aware of the need for justice and fairness, is
hard-working and aware of ones duties and limits. During sade-sati, these
qualities are expected to make one endure duress and to avoid taking steps
that would make life more miserable than it should. The sense of fairness
is the more important trait, I think and is what reduces ones entanglement
in the illusions of human experience: the maya. Expectations and ambitions
beyond the scope of ones efforts are what often cause problems when they
encounter the Saturnine framework and frustration and anguish ensue.
A chart with such a situation where the two primary astro-indicators,
namely, moon and Saturn are well-fortified indicates one who has been
working at what gives power to sade-sati and has the karmic balance which
is more ‘black’ than “red” as ledgers go. Yet, no one is perfect and sade-sati
will bring such situations and opportunities when negative influences can
operate and surface in ones life and one can experience defeat and
distress or experience a degree of helplessness that is associated with
negative destiny. Mahatma Gandhi was born in Tula lagna (Libra ascendant)
and was assassinated when transit Saturn was very close to natal moon and
transit moon was close to the ascendant. Saturn is considered a benefic
and yogakarak for Libra ascendants. In other charts, people have
experienced rise and gains during sade-sati, though often with some degree
of mental turmoil or uncertainties that plagued ones mind and disturbed if
not destroyed mental peace. If sade-sati is beginning to sound like a
factor to be taken into account but not expected to override everything
else at a given moment, then that is indeed what is observed. With
approaching sade-sati, if one can adopt a certain degree of mental
detachment towards the outcome and goals and can take the opportunity to
exercise some self-discipline and a sense of fairness, the better one will
be prepared to withstand what the period has to offer. On the one hand,
this smacks of astrological opportunism, but on the other hand, this can
be taken as an opportunity for one to practice certain ways of living and
reacting to life, ways that are in tune with and harmonious with what the
astrological rhythms and signatures signify.
A karmayogi, one who carries
out ones duties without excessive attachment to the goals and fruits of
such actions will be less affected during sade-sati than another who
continues to cling to a goal-oriented life and has difficulty in letting
go of control. While such a perspective of living throughout life is very
welcome, we are all creatures of desires and passions and cannot be ‘good’
all the time. But, if we can live as we should and as we are supposed to
in order to attain spiritual growth, even for short periods of time, then
we do come out that much better in life. As they say, there is a time to
sow, a time to care for the crop and a time for harvesting – then this is
exactly what the astrological periods and rhythms of life are indicating
to us. When we do manage to work with astrological cycles, life seems to
be smoother and more wholesome than otherwise. The emphasis is obviously
on right action (and right speech and thought as well) at the proper time.
Approached thus, sade-sati takes on a different form and Saturn can almost
become an ally, a teacher and not the menacing destroyer that it is often
made out to be. However, the best time to act is ‘now’ and not necessarily
when the piper begins knocking on the door. Even so, I hasten to add, that
proper action never goes to waste in the long run, so those who awaken
late may not reap immediate benefits, but eventually will, if they go
through their tests with a certain degree of detachment. This, though
difficult to do, is basically what a devotee does. The surest form of
detachment is through spiritual surrender. Surrender is what Bhakti or
devotion is all about. Surrender is not the same as shirking ones
responsibilities or assumption of passivity. One never surrenders actions,
one surrenders the goals, or more specifically the desire and expectation
of the fruits, the outcome of proper action. This is the primary lesson
that Saturn in our charts is supposed to provide us to the degree that we
require, in the manner that is necessary to get our attention.
Sade-sati is about ones duties and proper discharge of those and it is
about ones dharma. It often makes its influence known through its impact
on our ‘luck’ or our escape buffer. This is the benefic reserve that we
enjoy through our past good actions. The navamsha chart which provides an
important background of our destiny (9th house) has rightfully been
recommended as the secondary chart by many jyotishis, ancient and
subsequent. It holds an important role in the determination of the
influences during the sade-sati of Saturn. In fact it defines the bounds
of sade-sati. Though it is nominally considered to stretch over 7.5 years
while Saturn transits the three houses around ones natal moon (12th, 1st
and 2nd from natal moon), the critical focus is when it makes two cycles
around the navamsha chart, and contacts the natal moon in navamsha,
thrice. Sade-sati, in this scheme begins when Saturn enters the navamsha
occupied by the natal moon while it is behind the moon (generally about
40-43 degrees behind the natal moon in rashi). Over the next several
years, it goes around the 12 signs in navamsha and contacts the moon
again, and then another cycle and it leaves the moon-navamsha. Saturn’s
influence begins with the first contact and ends with the third contact
with natal moon in navamsha. Saturn stays in one navamsha sign for
approximately 3.3 months. During the two cycles, it travels through 24
navamshas in approximately 6.5 years. This is the core duration of the
period during which the ‘sade-sati’ influence is experienced. During its
transit through the navamshas, it contacts other planets and influences
the areas and attributes represented by those. These must be considered
when determining the course of sade-sati in a horoscope and during a
reading. During this period, if transit Saturn makes contact with natal
Saturn, natal mars or natal rahu, the negative influences if unchecked can
be experienced and these are also the periods when ones clarity of vision
and thinking may be compromised. Conversely, when transit Saturn comes
across natal benefics, a certain degree of relief may be experienced with
a change in perception and insight. These are times for initiating
spiritual activities with an aim for improved spiritual understanding and
not merely for escaping from pain and troubles. As always, it is necessary
to gauge the benefic state of those planet in individual charts and one
must not go with a look-up table like approach. One must not blindly
associate readings with a given combination as unfortunately is also done
in otherwise revered and valuable ancient texts in jyotish. Without
keeping into context the rest of the specific horoscope, advice rendered
based on nascent interpretation of combinations (yogas and arishtas) can
be less than useful and even misleading.
– Rohini Ranjan
December 22, 2000
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Astrology / Vedic Jyotish
Published in arrangement with Crystal
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