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  <link>http://www.boloji.com</link> 
  <description>Boloji is the world's biggest Articles Database.</description> 
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  <pubDate>Fri, 27 Apr 2012 04:00:00 GMT</pubDate> 
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   <title>Splendor of the Spectacle</title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=11573</link> 
  
  <description>Kathakali  the classical art form of Kerala is a spectacular blend of dance  drama  mime and song and is over 300 years old. One can debate whether Kathakali is a stylized dance-drama or a pantomime or a classical ballet.  Rabindranath Tagore was deeply impressed by the aesthetic range and the narrative techniques of Kathakali when Kalamandalam presented a program in Santiniketan. The great poet ranked it as the epitome of  performing arts in India and included Kathakali in the curriculum of Viswabharati. </description>
  
  <pubDate>29-Oct-2011 04:00:00 GMT</pubDate> 
  <guid>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=11573</guid> 
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   <title>Tradition and Transition   </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=885</link> 
  
  <description>Take Bharatanatyam from the South Indian State of Tamil Nadu today  on the east coast  not to be mistaken for Kathakali dance-drama of Kerala also of south India but the west coast . Direct records show its most recent incarnation for performance mode as being devised by four brothers collectively called the Tanjore Quartet  who served the Maratha rulers of Tanjore in the 18th century.</description>
  
  <pubDate>20-Nov-2010 04:00:00 GMT</pubDate> 
  <guid>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=885</guid> 
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   <title>The Value of Arangetram   </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=883</link> 
  
  <description>An Arangetram is the first formal presentation of a student to the audience by her teacher. This takes place after the student has completed the basic training. It is only a small stepping stone in the study of this art form. After this is accomplished the student continues to pursue her study of dance. On the day of the Arangetram the student offers her knowledge of this art form at the feet of here Guru  and to Lord Shiva Nataraja. On this auspicious occasion the artist ascends the stage with hopes to display her talent while growing closer to god.</description>
  
  <pubDate>05-Aug-2010 04:00:00 GMT</pubDate> 
  <guid>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=883</guid> 
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   <title>The Song and Science of Dance  </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=881</link> 
  
  <description>Dance  be it Eastern  Western  or any genre - from Mumbai to Chicago  and London to Cape Town - is a delicate form of mind-body energetic  or gymnastics. It is  like its sporting corollary  emotion in motion - the difference being of degree. Which explains why a dancer has to apply a torque  or twisting force - to  mind  the body  and  bend  the mind  as it were.</description>
  
  <pubDate>20-Nov-2010 04:00:00 GMT</pubDate> 
  <guid>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=881</guid> 
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   <title>The Arangetram Scene</title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=879</link> 
  
  <description>Arangetram is a Tamil language word  which means the etram or ascending of the arangu or performance stage by a dancer  on the completion of her training. We find the mention of this practice in third century classic Silappadikaram  by Prince Ilango Adigal. In his third chapter   Arangetrukaadai  or the chapter of ascending the stage  the poet vividly describes the graduation concert of the twelve- year old dancer Madhavi.</description>
  
  <pubDate>27-Jun-2011 04:00:00 GMT</pubDate> 
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   <title>Swang - The Folk Dance of Malwa  </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=876</link> 
  
  <description>The main element of  Swang   explains Hekadiya is  nakal  or mimicry. In the earlier days  dramas in the  Swang  form enacted plays drawn from the epics  like  Ramdevji Ki Katha   stories from the life of Lord Rama    Nanibai Ki Mahiro  and  Veer Tyagj Ki Katha   stories of local heroes . All ended with the victory of good over evil.</description>
  
  <pubDate>28-Sep-2010 04:00:00 GMT</pubDate> 
  <guid>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=876</guid> 
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   <title>Swan in a Dancing Trance </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=871</link> 
  
  <description>Dance is not just about technique or style  the clothes  the training  the discipline and tutelage  only take you that far. In the final analysis  dance is all about us  at last  meeting and connecting with our jubilant self.</description>
  
  <pubDate>22-Nov-2010 04:00:00 GMT</pubDate> 
  <guid>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=871</guid> 
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   <title>Some Thoughts on Mohiniattam  </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=870</link> 
  
  <description>Mohiniattam is one of the most lyrical classical dance forms of India  originating from Kerala. The word Mohini stands for an enchantress  a beautiful woman who seduces others for a particular purpose. Attam means dance. So Mohiniattam is the dance of the enchantress.</description>
  
  <pubDate>20-Nov-2010 04:00:00 GMT</pubDate> 
  <guid>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=870</guid> 
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   <title>Secularism in Indian Classical Dance Form  </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=867</link> 
  
  <description>Whenever I begin a new class with new aspirants from different religious backgrounds or choreograph for some special performance  I ponder where to begin. I try and think of songs or themes which are adequate for the situation without any strings attached to a particular faith. It becomes very difficult but somehow I manage to do with some instrumental music.</description>
  
  <pubDate>11-Aug-2011 04:00:00 GMT</pubDate> 
  <guid>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=867</guid> 
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   <title>Sabda Nritya  </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=866</link> 
  
  <description>Down the ages religion has played an important role in influencing our art and culture. The art scene experiences change and shapes itself differently according to the philosophy  doctrine and feeling of the religion. While dance is considered as an offering to the divine  religions used this as a medium to express its philosophy. Religion and dance are complimentary to each other.</description>
  
  <pubDate>08-Sep-2010 04:00:00 GMT</pubDate> 
  <guid>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=866</guid> 
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   <title>Reuniting Katha-Vaachan with Kathak   </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=864</link> 
  
  <description>In this article  I have tried to bring into focus the two fascinating aspects of Kathak which are becoming rare day by day. Efforts put into improving and highlighting these two aspects of Kathak  include detailed and minute study of those factors and the lack of various elements leading to the downfall of this dance form and also loosing the regality associated with it. For what reasons these forms could not be maintained in the original styles  How it all lead to the downfall of these forms </description>
  
  <pubDate>19-Nov-2010 04:00:00 GMT</pubDate> 
  <guid>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=864</guid> 
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   <title>Odissi   A Tribute to Divinity   </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=862</link> 
  
  <description>Odissi dance is considered one of the oldest based on archeological evidence. The present day Odissi is however a culmination of  a process of reconstruction from various dance traditions of Orissa like the Maharis  the Goptuas and the Bhandanrutya traditions. Maharis are equivalent to the Devadasis of the South. Goptuas are basically men who dressed themselves like female dancers and danced like the Maharis. Jayadeva s Gitagovinda has enriched the content and style of this form of dance.</description>
  
  <pubDate>28-Sep-2010 04:00:00 GMT</pubDate> 
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   <title>Nritta in Ancient Treaties   </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=861</link> 
  
  <description>The word  Nritta  comes from the root  Nata . Bharata  Saradatanaya and Kumbhakarna have defined Nritta as one which is composed of Karana-s and Angahara-s. It has been also described as one of the components of Angika Abhinaya  Ankura  Shakha and Nritta. Abhinava Gupta regards Nritta as co-ordination of Hasta and paada kriya. What Abhinava Gupta means by Hasta and Paada kriya is the upper half from the waist and lower half from the waist.</description>
  
  <pubDate>28-Sep-2010 04:00:00 GMT</pubDate> 
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   <title>Mohiniattam    The Dance of the Enchantress   </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=859</link> 
  
  <description>A Mohini Attam dancer immediately reminds you of the scenic beauty of Kerala in her dance. The movements are beautiful and lyrical and they are always in an unbroken chain  from one movement very gently and gracefully merging into another. Though the movements are swaying and gentle the presentation comes out with a tremendous and strong impact leaving the spectator in an atmosphere of grace  charm  vitality and a forceful vivacity. The graceful and long limbs of a Mohini Attam dancer brings before your eyes the vision of the palm fronds swaying and dancing in the breeze and the movements are like those of a boat bobbing up and down in the back waters.</description>
  
  <pubDate>19-Nov-2010 04:00:00 GMT</pubDate> 
  <guid>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=859</guid> 
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   <title>Mahari  The Divine Damsels  </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=857</link> 
  
  <description>The expression  Mahari  is a derivative of two Oriya words  Mahan  and  Nari  meaning divine damsels. They were a professional group  a class of sevayats of Lord Jagannath. They consisted of different categories of sebikas  assigned different sevas.</description>
  
  <pubDate>19-Nov-2010 04:00:00 GMT</pubDate> 
  <guid>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=857</guid> 
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   <title>Kuchipudi - Past and Future   </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=856</link> 
  
  <description>In the 15th century  a saint called Siddhendra Yogi  codified the movements and enriched the repertoire of the Kuchipudi dance form  which was named after Kuchelapuram - the village of its origin.  Entire families in this village dedicated themselves to learning and performing this dance  although it is interesting to note that it was practiced solely by men.  They formed troupes and traveled to neighboring villages  performing plays that had underlying moral and religious themes.</description>
  
  <pubDate>19-Nov-2010 04:00:00 GMT</pubDate> 
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   <title>Integration in Bharatanatyam </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=853</link> 
  
  <description>Gurudeb Rabindranath Tagore did usher in a new era by evolving a simple dance form in Santiniketan style of graceful movements based on a combination of Manipur  Kathakali of Kenol and other folk elements of India. But that style could not boast of any stylized grammar or footwork based on the rhythmic intricacies and Tagore indeed personally thought it is necessary since his idea seemed to be that everyone should be able to dance in Joyous ecstasy.</description>
  
  <pubDate>19-Nov-2010 04:00:00 GMT</pubDate> 
  <guid>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=853</guid> 
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   <title>Indian Dance in the Diaspora </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=852</link> 
  
  <description>There has always been something mystical about Indian dance  adding to its allure and beauty  and captivating the hearts of audiences all over the world. It is this mysticism that attracted the attention of western dancers Ruth St.Denis and Ted Shawn  of Anna Pavlova  Isadora Duncan and Maurice Bejart  and influenced their choreography. But it was Uday Shankar and Ram Gopal  two innovative exponents of Indian dance  who took the western world by storm with their combination of good looks and artistic talents  and gave Indian dance a permanent place in the western hemisphere.</description>
  
  <pubDate>19-Nov-2010 04:00:00 GMT</pubDate> 
  <guid>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=852</guid> 
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   <title>Indian Classical Dance </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=848</link> 
  
  <description>The dance we see today is quite far from the spiritual level of the dance in the past. There is a big gap in the creativity of composers  musicians  dancers between now and the past. One could see that the dance has evolved from the Vedic ages to the Tanjore Quartet repertoire created two hundred years ago. Yet we are still seeing the Tanjore Quartet repertoire without any further improvisation or development. Any further development has not been seen as successful as when compared to the grandeur and creative genius of Tanjore Quartet times.</description>
  
  <pubDate>28-Sep-2010 04:00:00 GMT</pubDate> 
  <guid>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=848</guid> 
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   <title>Improvisation  </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=847</link> 
  
  <description>Improvisation is derived from the word  improve  which has several connotations. It means advance  develop  make better  increase  revive  strengthen  enhance  enrich  refine  decorate  etc. In music it means  invent and perform on the spur of the moment  or  make from whatever is available . Precisely  musical improvisation means embellishment or decoration interspersed into a composition raga as a part of artistic endeavor to make it aesthetically large as it gets ornamented with different elusive and refined technicalities.</description>
  
  <pubDate>22-Aug-2010 04:00:00 GMT</pubDate> 
  <guid>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=847</guid> 
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   <title>History of Dance and its Significance Today   </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=843</link> 
  
  <description>Shiva  the Lord of dance is said to have created the Universe with his Ananda Tandavam  or the dance of joy. It is He we see dancing in the rise and the fall of the waves in the oceans  in the volcanoes and the earthquakes  in the rotation of the planets and the stars. In the lighting and the thunder. All movements within this cosmos is said to be His dance.</description>
  
  <pubDate>19-Nov-2010 04:00:00 GMT</pubDate> 
  <guid>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=843</guid> 
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   <title>Flamenco Natyam  A Mosaic</title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=842</link> 
  
  <description>Ideally  and with good musicians  both Bharatanatyam and Flamenco dance are improvised as is the music that they dance to.  Of course there are cues - ways of marking rhythms so that musician and dancer can  communicate a change.  In both traditions  dancer and musicians must listen to each other and TOGETHER make great music.</description>
  
  <pubDate>20-Nov-2010 04:00:00 GMT</pubDate> 
  <guid>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=842</guid> 
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   <title>Dance is Her Pathway to Heaven  </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=839</link> 
  
  <description>Sudha Chandrasekhar is the senior-most student of the late great master Gurus Kuppiah Pillai  AT Govindraj Pillai  and T K Mahalingam Pillai  as well as Sri Rajarajeshwari Bharata Natya Kalamandir s current torcherbearer - Guru K Kalyanasundaram Pillai.</description>
  
  <pubDate>28-Sep-2010 04:00:00 GMT</pubDate> 
  <guid>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=839</guid> 
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   <title>Dance Away The Folksy Way  </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=834</link> 
  
  <description>No other single culture perhaps can boast of such a huge variety of folk dances as India can. Indian folkdances have an inexhaustible variety of forms and rhythms from the jubilant and bubbly Bhangra in the Punjab to the quaintly sensuous Lambadi dance in Andhra Pradesh. Dance has been a function of man s life and can be traced back as far as the savage cannibal dances of the primitive man. While the primitive man associated dance with ritualistic agendas  the modern man does it for pleasure and an expression of art. But the essence of the form remains the same.</description>
  
  <pubDate>05-Aug-2010 04:00:00 GMT</pubDate> 
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   <title>Dance and Art of Being   </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=831</link> 
  
  <description>A famous painter Paul Klee once said  Drawing for me is taking a line for a walk . What do we feel when we look at the great sculptures carved deep in mountain facades all over our country. When we visit Ellora  it is a great revelation. The bodies in the stone become so lyrical and live and living as if they will break into a resplendent ensemble. They have just stopped because people around are staring at them. The moment they go  they will continue with the sublime joy.</description>
  
  <pubDate>08-Sep-2010 04:00:00 GMT</pubDate> 
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   <title>Concept of Nayaka in Bharata s Natyasastra   </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=830</link> 
  
  <description>Bharata has categorized male and female characters into three types on the basis of their nature  Prakriti . The nature of a person could itself be divided into several categories.  Bharata talks about the Nayaka in his chapter on Prakriti . Since the chapter is on Prakriti or the Nature of human beings.</description>
  
  <pubDate>08-Sep-2010 04:00:00 GMT</pubDate> 
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   <title>Chau  The Rare Mask Dances   </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=827</link> 
  
  <description>The three forms of Chau are named after the district or village where they are performed  i.e. the Purulia Chau of Bengal  the Seraikella Chau of Bihar and the Mayurbhanj Chau of Orissa. Surprisingly the earlier writers have exercised considerably to understand the origin of the word Chau and to ascertain its classical origin as also they have tried to establish the origin of the word Chau from Sanskrit root word  Chaya   while others have tried to justify its martial base and the derivation of the word by suggesting that the word Chau is derived from the local dialect meaning an army camp.</description>
  
  <pubDate>28-Sep-2010 04:00:00 GMT</pubDate> 
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   <title>Bharat Natyam   </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=824</link> 
  
  <description>Bharata Natyam is one of the eight major classical dance forms  which originated in south India. It has three main aspects   Natya  the dramatic element where the dancer tells a story and expresses various sentiments using a very subtle facial expressions and hand gestures  Nrtta  the abstract dance aspect where the choreography is complex  precise and often very rhythmic   but with no symbolic meaning  and Nritya which employs both dance and drama to emphasize the meaning of the lyric and mood in the music.</description>
  
  <pubDate>19-Nov-2010 04:00:00 GMT</pubDate> 
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   <title>Balle Balle Bhangra  </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=822</link> 
  
  <description>Finding its origin in the fertile land of Punjab that also witnessed innumerable invasions and corresponding hostilities over the centuries  Bhangra typically is a male dominated folk dance portraying farmers. Bhangra s female counterpart  Gidda  is similar in concept - together they synergistically complement each other. The basic movements in Bhangra relate to farming activities like ploughing  sowing  harvesting and festivities connected with such activities.</description>
  
  <pubDate>19-Nov-2010 04:00:00 GMT</pubDate> 
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   <title>Arangetram  Performance or Party </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=820</link> 
  
  <description>For those not familiar with the term   Arangetram  is the name given within the South Indian dance tradition Bharatanatyam to a dancer s debut performance. The word comes from two Tamil words  Arangam and Erru  which together mean  to ascend the stage . There are equivalents for the other classical Indian dance traditions - for example  the rangapravesh for Kathak or arangmanchpravesh for Odissi  but the practice is most established and most popular in connection with bharatanatyam. This dance tradition will therefore provide the focus of the paper.  </description>
  
  <pubDate>27-Jun-2011 04:00:00 GMT</pubDate> 
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   <title>Ancient Religious Traditions </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=816</link> 
  
  <description>All forms of Indian performing art portray a religious possession. These art forms being deeply spiritual and devotional are entwined together so intensely and thus are inseparable. As in the so often stated statement of Sharangdev from  Sangget Ratnakar   - Geetam  Vadyam tatha Nrityam Trayam sangeet muchyate   - which means that Music includes all three forms of arts i.e. Vocal music  Instrumental music and Dance  therefore they are interlinked. One of the most prominent dance forms of North India  Kathak dance and Hindustani classical music  both find their origin in old Hindu Mythology.</description>
  
  <pubDate>22-Aug-2010 04:00:00 GMT</pubDate> 
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   <title>Ah  So Lucky That I Am Dancing </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=814</link> 
  
   <description>.</description>
  
  <pubDate>28-Sep-2010 04:00:00 GMT</pubDate> 
  <guid>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=814</guid> 
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   <title>A World of Expressions   </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=813</link> 
  
  <description>Indian Classical Dance is a remarkable world of expressions that takes the dancer and the audience in its own realm. It is a reality  that only the dancer and the audiences know. Here is a realm where boundaries  walls  floor and ceiling cease to exist  leaving only space  time and music to remain.</description>
  
  <pubDate>20-Nov-2010 04:00:00 GMT</pubDate> 
  <guid>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=813</guid> 
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   <title>Indian Classical Dance  A Universal Art   </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=812</link> 
  
  <description>As a foreigner  who adopted Bharatanatyam as her own  I would like to share some of my personal experience connected to it. One of it is universality of this dance. The audience of any culture can identify with it above the limitations of the grammar of technique and language of symbols. Of course Bharatanatyam requires a lot of understanding of an Indian culture as well as knowledge of Hindu mythology and philosophy. But the fact is  that it is possible for the individual of any race to go deep into it. It is a classical art that not only gives us an entertainment and joy of life  but also carries a mental and spiritual education that serves the evolution of human consciousness.</description>
  
  <pubDate>19-Nov-2010 04:00:00 GMT</pubDate> 
  <guid>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=812</guid> 
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   <title>A Poem on Hastamudras </title>
   
  <link>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=808</link> 
  
   <description>.</description>
  
  <pubDate>20-Nov-2010 04:00:00 GMT</pubDate> 
  <guid>http://www.boloji.com/index.cfm?md=Content&amp;sd=Articles&amp;ArticleID=808</guid> 
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