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Hinduism
Narada and the Illusion of Maya
by Aparna Chatterjee
Sage Narada was a
Maharishi, a renowned teacher, inspirer of poets, counsellor of kings, a
divine messenger, and also a notorious ‘mischief-maker’. The word 'Nara'
means knowledge useful to mankind and 'Da' means 'a giver'. So 'Narada'
means the one who gives knowledge to mankind and imparts right guidance.
Narada with a knotted tuft
of hair in the center of an otherwise clean-shaven scalp, usually makes
his characteristic entry with a Veena (a stringed musical
instrument) in his hand and the name of Lord Narayana on his lips: “Narayana,
Narayana”!
According to Mahabharata,
Narada was the son of Kashyap and his mother was one of the daughters of
Daksha. Narada is shown as a wandering seer going from one place to
another, traversing the whole universe.
He is reputed to have
invented the Veena, the principal stringed musical instrument of
India and is deemed to be the chief of all the celestial musicians (Gandharvas).
He always loved to sing songs praising the glory of the almighty Lord
Vishnu (Narayana). He used to traverse around the universe, preaching to
people, his words of wisdom and narrating stories of ethical value
through his devotional songs, in praise of the almighty preserver of the
world: Lord Vishnu
Narada as ‘Kalaha-Priya’ or Lover of
Quarrels
Narada is so famous as a
mischief-maker and a quarrel-monger, that in India, a mischievous person
who always delights in backbiting and indulges in spreading rumors, is
symbolically chided as ‘Narada’.
Narada had the habit of
disclosing to both gods and demons, the secrets about each other. Gods
and demons, eventually, detested each other. Narada's deeds often
created trouble and friction among gods, demons and men, and such
friction often led to a war in the end. Hence Narada, being a notorious
mischief-maker, acquired the name, Kalaha-Priya or the lover of
quarrels.
How can we call such a
person a saint? Was it right that he set people against one another by
spreading gossip? But we must remember that rada's intention was to
espouse a good cause. It was his constant desire that bad people should
be punished for their deeds, that the haughty ones should learn their
lesson soon, and that the good should live happily ever after.
Chanting “Narayana,
Narayana,” the divine sage Narada went across the three worlds spreading
rumors, causing rifts.
In Vaikuntha (Lord
Vishnu’s Abode), he would regale the Lord with his merry tales. “I
described Ahilya’s beauty to Indra until he began lusting for that
married woman…Daksha hates Shiva after I reported how Shiva ridicules
him…I made Shreedevi jealous of Bhoodevi…I put the fear of death in
Kansa’s mind…I praised the pompous Ravana into believing that he was
greater than all Gods…”
“Why do you do this,
Narada?” asked Vishnu.
“Do What?”
“Cause so much trouble”
“I don’t do anything. I
merely test their faith in you. If they were your true devotees, would
any of them be lustful, wrathful, greedy, envious, frightened or proud?”
Vishnu burst out laughing
and blessed his dearest devotee Narada, who kept chanting, “Narayana,
Narayana”.
Curse on Narada: "May You Wander Like
A Vagabond”
The children of Dakshabrahma were once instructed by him: "O my
children! Observe penance and you will derive strength and spiritual
splendor. Later you must get married and lead a contented life." In
response to the command of the father, the children went to the
Himalayas and commenced a rigorous penance.
Narada happened to go
there. "O sons of Dakshabrahma, why at all are you observing such a
penance? And get married later? There is no joy in married life. You
must develop devotion for the Lord. Your aim must be to escape the
sorrows of family life. Must you observe penance only to get trapped in
misery? Practice renunciation, aspire for deliverance." Saying thus,
Narada went away, advising Daksha’s sons to choose the path of
asceticism and not to lead a worldly life.
The advice of Narada made
a tremendous impact on the minds of the children of Daksha. They took an
oath not to marry. This news upset Daksha. His anger knew no bounds. He
said to Narada: "O Narada, it was my heart's desire that my children
should marry and lead a happy household life. But you interfered and
misled them. Don't you have any other occupation? I am cursing you to
remain a vagabond eternally!"
Narada was not upset by
the curse. "All the better indeed! I shall spend all my time wandering
and preaching the people the best" he determined. Thus, Narada is shown
as a wandering seer always on a journey, as he was condemned by Daksha
to lead a roaming life, not staying at one place.
Narada as ‘Kapi-Vaktra’ or Monkey-Faced
Narada is also known as
Kapi-Vaktra or monkey-faced because once Vishnu changed his face
into that of a monkey. This episode makes an interesting study of how
God curbs the Ahamkar (Pride) of even the best of seers. It
mentions that once Narada’s meditation could not be disturbed even by
Kamadeva (the God of Lust). At this victory, Narada was overwhelmed
by a feeling of immense pride, unbecoming to a seer.
Vishnu decided to teach
him a lesson by humbling his pride. He asked his consort Lakshmi to
re-incarnate herself as a beautiful daughter of Ambarisha (the then
ruler of Ayodhya), by the name of Srimati. She was an embodiment of all
good qualities.
During one of his usual
sojourns, Narada reached the kingdom of Ayodhya, and on seeing the
beautiful princess Srimati, fell in love with her, being attracted by
her beauty and wanted to marry her. He secretly disclosed to King
Ambarisha his heart's desire.
Ambarisha was in a fix.
How could he disobey the great sage Narada-Muni for the fear of being
cursed by him? So he said to him:
"O revered sage, you desire the hand of my daughter. How am I to decide?
Well, I shall arrange a Swayamvara. Whomsoever Srimati selects,
shall be her husband."
Narada approached Lord
Shiva to seek his advice as to how to attain the beautiful maiden. Lord
Shiva said that he should borrow the same visage as that of Vishnu,
which the princess could never resist and would surely garland Narada as
her husband.
So Narada went to
Vaikuntha to consult Vishnu. He narrated to him all that had
happened and implored to him: "O Lord, have mercy on me and do me a
favor. At the time of the Swayamvara, please make me look as
handsome as you. The Lord smilingly assented but played a trick and gave
the face of a monkey to Narada.
The day of the
Swayamvara came. Not knowing what had happened to his face, Narada
reached the Palace where the marriage ceremony was to take place. King
Ambarisha led his beautiful daughter Srimati to the dais of the
Swayamvara. Srimati blushingly stood before all the prospective
suitors with garland in her hand. But she was taken aback when she saw
Narada. Her hand trembled. She said: "Father, I can see no Rishi here.
Instead I find a man, with a monkey's face.” But just beside him, I find
an attractive, handsome man with a lovely smile. He has stretched his
right hand as if to beckon me."
She garlanded the handsome
man standing beside Narada and all at once, they both vanished into
oblivion. The handsome man was none other than Lord Vishnu.
Narada was astonished and
dismayed. He discovered his monkey-face in the reflection of a pool of
water and became enraged. He cursed Vishnu then and there, proclaiming
that Vishnu, in one of his earthly re-incarnations would have to bear
the pangs of his wife’s imposed separation from him and only a monkey
would be able to relieve him of his sufferings. Thus, when Vishnu was
born as Rama, Hanuman helped him to free Sita from the clutches of
Ravana.
But wisdom also dawned on
Narada and he realized that Lord Vishnu had taught him a lesson for his
conceit and pride. He felt ashamed that he should have even thought of
marriage. He took an oath that he would remain a bachelor for life.
Narada: Learning should not be only
book-based
Once Narada was sitting in
Lord Shiva’s court on Mount Kailasa. It was attended by illustrious
sages and brahmarishis. Just then Durvasa entered the assembly carrying
a huge bundle of books. Although Durvasa was a great saint, he was
highly irascible and quick-tempered. Ignoring the august assembly, he
went and sat beside Lord Shiva. Shiva asked him smilingly: "Sir, how are
your studies progressing?" The saint proudly displayed his bundle of
books and said, "I have thoroughly studied these books and I know them
by heart."
Narada stood up and called
Durvasa a donkey carrying a burden of books on his back. Durvasa
thundered in wrath.
Narada retorted, "There
you are! You have not been able to get over your passions in spite of
your scholarship. You have ignored the assembly and gone and sat by Lord
Shiva. What good is scholarship without respect, patience and
forgiveness? These books are nothing but the burden of a donkey."
Durvasa realized his
folly, immersed his books into the sea and went for a long penance to
seek atonement and self-realization.
The Mystical Maya
In Devi Bhagwata Purana,
it is mentioned that once Narada asked Vishnu about the secret nature of
Maya (Illusion).
“What is Maya?” asked
Narada.
“The world is my Maya. He
who accepts this, realizes me,” said Vishnu.
“Before I explain, will
you fetch me some water?” requested the Lord pointing to a river.
Narada did as he was told.
But on his way back, he saw a beautiful woman. Smitten by her beauty, he
begged the woman to marry him. She agreed.
Narada built a house for
his wife on the banks of the river. She bore him many children. Loved by
his wife, adored by his sons and daughters, Narada forgot all about his
mission to fetch water for Vishnu.
In time, Narada’s children
had children of their own. Surrounded by his grandchildren, Narada felt
happy and secure. Nothing could go wrong.
Suddenly, dark clouds
enveloped the sky. There was thunder, lightning, and rain. The river
overflowed, broke its banks and washed away Narada’s house, drowning
everyone he loved, everything he possessed. Narada himself was swept
away by the river.
“Help, help. Somebody
please help me,” he cried. Vishnu immediately stretched out his hand and
pulled Narada out of the water.
Back in Vaikuntha,
Vishnu asked, “Where is my water?”
“How can you be so
remorseless? How can you ask me for water when I have lost my entire
family?”
Vishnu smiled. “Calm down,
Narada. Tell me, where did your family come from? From Me. I am the only
reality, the only entity in the cosmos that is eternal and unchanging.
Everything else is an illusion – a mirage, constantly slipping out of
one’s grasp.”
“You, my greatest devotee,
knew that. Yet, enchanted by the pleasures of worldly life, you forgot
all about me. You deluded yourself into believing that your world and
your life were all that mattered and nothing else was of any
consequence. As per your perspective, the material world was infallible,
invulnerable, perfect. That is Maya.”
Thus Vishnu dispelled
Narada’s illusion, bringing him back to the realm of reality and making
him comprehend the power of Maya over man.
Narada: The Noble Seer
Narada figures in
Mahabharata and Krishna stories as the seer who foretold the death of
Kamsa at the hands of Krishna. A holy personage and celestial musician,
always facilitating the good of the world; engaged in aiding the pious
in times of challenge and in hastening the retribution of evil-doers.
"Keep your army as well as
the weaponry always in readiness...Be kind to your servants in order to
win their hearts...Always be prompt in paying the wages of the soldiers
and servants. Never spend more than what you earn. Build lakes and
canals and provide the farmers with all facilities."
The above words seem like
the advice of a modern political pundit to a senior administrator of a
state. Army, weaponry, income-expenditure, farmers, lakes and canals -
who is it that gave the above counsel?
It was indeed Narada, who
addressed the wise words quoted above, to king Yudhishthira, in the epic
Mahabharata.
Traversing the three
worlds, Narada preached the Path of Devotion to the Lord. Figuring in
all major epics like the Ramayana, Mahabharata and Bhagwat Purana and in
all the three Yugas - Krita, Treta and Dwapara, he led many noble souls
to salvation through his religious discourses.
November 27, 2005