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Hinduism 
Panchkanya
Women of Substance – 20

Finding no response, with quicksilver presence of mind she seizes upon a social ritual to wrest some moments of respite from pillaging hands. Her speech drips with sarcasm. The elders whom she ceremoniously salutes, deliberately using the word “duty,” have remained silent in the face of Vidura’s exhortation to do their duty and protect the royal daughter-in- law.[[1]] Look at her choice of words:

“One duty remains, which

I must now do. Dragged

by this mighty hero,

I nearly forgot. I

was so confused.

Sirs, I bow to all of you, all my elders

and superiors. Forgive me for

not doing so earlier.

It was not all my fault,

gentlemen of the sabha.” (Sabha Parva, 67.30)

It is a “mighty hero” who is dragging his menstruating sister-in-law, clad in a single cloth, by her hair. She has “nearly forgot” her duty, while the elders are wholly oblivious of theirs despite being reminded by a servant-maid’s son. It is surely not her fault that she is being outraged, and certainly it is not she who is “so confused” but rather the Kuru elders of whom Bhishma says,

“Our elders, learned in dharma,

Drona and others, sit

Here with lowered eyes like dead men

with life-breaths gone.” (ibid, 69.20)

Yajnaseni succeeds in winning back freedom for her enslaved husbands. Karna pays her a remarkable tribute, saying that none of the world’s renowned beautiful women have accomplished such a feat: like a boat she has rescued her husbands who were drowning in a sea of sorrows (Sabha 72.1-3).

With striking dignity she refuses to take the third boon Dhritarashtra offers, because with her husbands free and in possession of their weapons, she does not need a boon from anyone. No twenty first century feminist can surpass her in being in charge of herself. Can we even imagine any woman having to suffering attempted disrobing with her husbands sitting mute; then facing abduction in the forest and having to countenance her husband forgiving the abductor; be molested again in court and be admonished by her husband for making a scene; then be carried off to be burnt alive; thereafter, when war is imminent, witness her husbands asking Krishna to sue for peace; and finally find all her kith and kin and her sons slain-- and still remain sane?

Continued

Panchkanya Pages : 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15
                                16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27  

Now also in Hindi at  http://www.hindinest.com/visheshank/01stri/panchkanya1.htm
Now also in French at http://www.neurom.ch/mbh/kanya.pdf 

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