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History
History of Islam in India
The Terror That Came from Afghanistan
Neria Harish Hebbar, MD
Centuries prior to the current assault on the civilization by the Afghans and Osama bin Laden’s fundamentalist Muslims, two other sultans from Afghanistan had unleashed their wrath and hatred of kafirs (infidels) in the Indian subcontinent. After one thousand years the Indians still seem to have memory of the assaults as though they occurred but recently. These two infamous Muslim invaders were from Ghazni in the 11th century and Ghor in the 12th century. This is the story of Mahmud of Ghazni and Muhammad of Ghor.
Mahmud of Ghazni
By late 10th
century the Muslim presence in Sindh had deteriorated to two
insignificant families in control of Multan and Mansurah. Kabul
and surrounding neighborhood was under the control of Hindu kings from
the middle of 9th century. A dynasty called the Shahis flourished
here and extended their kingdom upto Panjab in the east. Then in
the year 870 Kabul was lost to invading Muslims. A Turkic slave,
Aptigin by name, had amassed power and occupied Ghazni, an important
town on the Kabul-Kandahar road, in the year 963. Aptigin’s son
Sabuktigin succeeded him in the year 977. He was anxious for
religious war with the Hindus and ravaged the provinces of Kabul and
Punjab. Shahi dynasty under King Jayapala still controlled the
area west of Jalalabad and thus part of what is known as Kabul valley.
He resisted the onslaught gallantly but had to sue for peace when the
weather turned hostile during the treacherous winter of Afghanistan.
Sabuktigin with his later to be infamous son, Mahmud, gorged on the
Hindu population with butchery and sorcery, the likes of which had not
been seen before in the subcontinent. Jayapala gathered a large
army with the help of neighboring kingdoms and mounted a counter attack.
The Ghazni forces were more mobile and superior riders compared to the
slower elephant-mounted Indians. They were routed and the Khyber
Pass and countless number of elephants and other booty fell into the
hands of Sabuktigin. The invaders had a foothold on the Indian
soil and controlled the gateway, the Khyber Pass, to the vast Indian
subcontinent.
After the death of Sabuktigin his son, Mahmud succeeded him. He
was to be to India what a Satan was to Islam. Grotesquely ugly in
appearance Mahmud controlled a vast empire and had ambitions of
expanding further east into the heartland of India. With the god
given right of every Muslim to root out idolatry as an excuse, he
started his assault into India. He resolved on a pattern of yearly
incursion into India with the charade of spreading Islam to the
infidels. However, he had heard of the fabled wealth of India and
was in dire need of capital to maintain his large armed forces and
entourage. The religious mission quickly changed to indiscriminate
looting and murdering of Hindus with large caravans of bounty marching
back to Ghazni after each monsoon. The first assault was on
November 27, 1001. A concurrent, though biased, account of the
assault was kept by his faithful secretary al-Utbi and later a more
reliable account was given by historian Ferishta. It was during
his second invasion near Peshawar the much-weakened King Jayapala
suffered a crushing defeat of enormous proportions. Following this
the proud king abdicated his throne to his son Anandapala and committed
suicide by climbing onto his own funeral pyre.
Mahmud continued his raid into India on a regular basis (a total of
seventeen times over twenty-seven years, from 1001-1027) and the Shahis
were the only kings to oppose him, but with little success. Large
assortments of loot including precious jewels and pearls, tons of gold
and silver were hoarded on thousands of elephants and transported to
Ghazni. The Indians headed for the hills with the sound of
advancing troops of the Muslim army and there was no significant
opposition to the ugly marauder. City after city, year after year
felt the wrath of Ghaznivads. Pillaging of the cities was
invariably followed by rape and murder.
Then in the year 1008 it was the turn of Mathura with its well-endowed
temple of Lord Krishna. Before razing it to the ground and
plundering it, Mahmud is said to have marveled at the sheer beauty of
the architecture and imagined it would take him two hundred years to
build a similar magnificent mosque. However, he had no difficulty
in desecrating and looting the temple of tons of gold, silver and
precious stones before burning it. The taste of blood and booty
had practically blinded him so much so that even the Muslim sympathetic,
sycophant historians felt uncomfortable writing about his ruthless
murderous rampage.
The Shiva temple of Somnath was one of his last targets. Somnath
in Gujarat (Saurashtra) had a fortified temple with its most sacred and
celebrated lingam. The people, however, were pacifists and
defenseless. In 1025, Mahmud with only cavalry and camels crossed
the Thar Desert and surprised the residents of Somnath. When the
soldiers scaled the walls with ladders all they found inside were
defenseless worshippers. Fifty thousand devotees praying to the
lingam and weeping passionately with hands clasped around their necks
were massacred in cold blood. The marauders looted twenty million
dirhams-worth of gold and silver. Mahmud himself took great
pleasure in destroying the stone lingam, after stripping it off its gold
ornaments. Bits of the lingam were sent back to Ghazni and
incorporated into the steps of its new mosque to be trampled and
perpetually defiled by the faithful.
Eventually Anandapala’s empire shrank to a small part of northeast
Punjab. His son Trilochanapala even lost that last bit of land and
became a refugee in Kashmir. In his zeal to accumulate wealth,
Mahmud neglected to administer to the lands he had conquered. He finally
died in the year 1030 but not before he transformed Ghazni into a worthy
capital from the looted wealth. India breathed a collective sigh
of relief. Mahmud had two sons born on the same day to two
different wives and a dispute ensued after his death. This manner
of horrific bloodbath and murderous plots before each succession was to
become common practice among the Muslim rulers of India for the rest of
their history. The reign of Masud was insignificant and eventually the
Ghaznivads lost their famed capital of Ghazni to invading Turks.
Lahore served as their capital for next several decades. One
hundred fifty years later Lahore was the first city to fall to the next
Turkish terrorist from Afghanistan, namely, Muhammad of Ghor.
Aptigin –> Sabuktigin –> Mahmud of Ghazni –> Masud
Muhammad of Ghor
The Ghaznivads had
little influence in India by the late 12th century when an ambitious
sultan from Ghor, another man of Turkish descent in Afghanistan, showed
expansionist intentions. Muhammad in his earlier attempts had a
great setback when he tried to imitate the crossing of Thar Desert and
assault on Gujarat by Muhammad of Ghazni. However, this time his
debauch was stopped by the defenders of Somnath and Muhammad met with a
decisive defeat. After easily overpowering the Sindh region, he
turned his attention now to eastern Panjab and Rajastan. Muhammad
had already taken Lahore in 1186 and now was impinging on Chauhan’s
territory. He met with an able and worthy opponent in the Rajput
dynasty of Chauhan. Their hero, Prithviraj was the legendary king
who had eloped with the daughter of king of Kanauj while coming off age.
This story is even today alive in the folklore of Panjab and Rajastan.
The confrontation of 1191 almost resulted in Muhammad losing his life,
if not for a Khalji warrior who bravely fought off the Hindus and
rescued his leader. Prithviraj’s vassal, Govinda-raja by name,
inflicted a deep gash on the arm of Muhammad though he lost his front
teeth while taking a blow from the sword of the Muslim. When
Muhammad retreated Prithviraj did not give chase and basked in his
victory. This was a tactical error that would come back to haunt
him later.
Muhammad, however, was not to be discouraged by a single defeat.
Middle of next year in 1192, Muhammad was back with a large force of
120,000 horses attacking the Rajputs again. Muhammad arranged a
fake truce and while the Rajputs were celebrating, thinking that they
had won again, the Ghorid sultan double crossed the Hindus and massacred
them in a surprise attack. This second battle at Tarain lasted all
day, wearing out the Rajput soldiers, when waves after waves of
well-trained horsemen attacked the weary Rajputs. Eventually the
mighty army of Prithviraj succumbed to the superior tactics of the
Arabian horsemen. Govinda-raja was slain and his body could be
recognized only because of its missing teeth. Prithviraj was taken
prisoner and then executed. Most of the Rajput women jumped into
their own funeral pyres and the brave soldiers fought on till they were
killed in the battlefield. Such was the honor of Rajputs.
Within a matter of three years most of the Ganga belt had capitulated to
Muslim forces. There hardly was any resistance to their advance.
By the thirteenth century the conquest of the North India was almost
complete with the Muslims in control as far east as Bengal and Assam.
The Muslim faithful unleashed a rule of terror with relentless massacre
of Hindus, unimpeded. Blood ran in the holy River Ganga and many
Indians were forcibly converted to Muslim faith with the threat of death
or unfair taxes. The Battle of Tarain was a turning point in
Indian history. A land that had been protected by Hindu Kush
Mountains on its northwest frontier now was a thoroughfare for invaders
and marauders. The whole of North India was under Muslim rule for
the next six hundred and fifty years until the British usurped them.
The permeation of Hindu society by Islam had begun at full throttle.
Like his predecessor Mahmud of Ghazni, Muhammad of Ghor was not
interested in occupying and ruling the land of India. Ostensibly
Muhammad’s goal was to expand territory and submission of Hindus to
Islam but he too strayed from his ideology when he tasted the opulence
that was India. The main focus was to plunder and pillage and
transfer as much wealth as possible to his motherland Ghor in
Afghanistan. The seemingly insatiable Muhammad bequeathed the
control of the land he had gained to be ruled by his subordinates, the
first of whom was his slave who had fought beside him. His name
was Qutb-ud-din Aibak, the founder of the so-called Slave Dynasty that
ruled North India for the next eighty-four years.
June 12, 2002
Next: The Sultanates of Delhi