Is this the Arab world's Berlin Wall moment? by P. P. Balachandran SignUp
Home Kabir Poetry Blogs BoloKids Writers Contribute Search Contact Site Map Advertise RSS Login Register

In Focus

Going Inner
Photo Essays


A Bystander's Diary
My Word
Random Thoughts

Our Heritage


Society & Lifestyle

Family Matters

Creative Writings

Book Reviews
Ghalib's Corner
Literary Shelf
Love Letters


Computing Articles
Internet Security
Analysis Share This Page
Is this the Arab world's Berlin Wall moment?
by P. P. Balachandran Bookmark and Share

Over 300 years ago, the English poet John Dryden had warned us against the fury of a patient man. Looks like the anger of the patient Arab is finally beginning to scorch the deserts. From Maghreb in the west to the Levant in the east, raging masses are sweeping the Arabian streets, torching the fortresses of their tinpot dictators. Their demand: freedom and bread, in that order.

Already the iron men of Tunisia and Egypt have passed into history. The others are awaiting their Ides.

It all started last December when an impoverished street vendor in the central Tunisian city of Sidi Bouzid immolated himself to protest against his hopeless life. Within weeks, his daring modus was picked up by scores of people across the Arab world including North Africa, thus triggering visions of a trans-continental 'intifada'.

Compared to the earlier uprisings, though, the latest one has a few redeeming differences.

First and foremost, this one, unlike the Palestinian uprisings, is not intended to wipe Israel off the face of the earth. Nor is it seeking to resurrect a long mummified Caliphate. This is an uprising designed to dethrone the local effendis and pashas, who perpetuated themselves into eternity, the potentates who turned their illegitimacy into a divine right to rule, like they have been doing as brazenly as in Tunisia, Algeria, Yemen, Syria and Libya, and through duct-tape reforms as in Egypt and Jordan.

After Tunisia and Egypt, the flames are now leaping up to the rest of the Arabian skies. Algeria and Yemen are bracing for the inevitable, while in Morocco and Mauritania, Sudan and Syria and even in Jordan, a restless population is busy plotting their new destiny. Middle East experts claim that these stirrings could be the baby steps of what they predict to become the giant strides of a revolution that would change the Arabian fatelines.

They say the Arab world's Berlin Wall moment has finally come.

While only the politically naïve would buy the argument that the current movement would lead to the collapse of the Arab oligarchy in a flash, like it happened in Eastern Europe in the 1990s, not many are betting their pennies or pounds, either, that the movement would get crushed like the student uprising in China. There is a consensus only on one thing - that not since the bread riots of 1977 has the Arab world seen such public wrath against its military-propped regimes and hereditary monarchies as it's witnessing now.

Why is the present uprising seen as different and far-reaching? For one, this has been a movement engineered by modern technology. For a people who are only used to changing regimes mostly through violent coups and assassinations, or, at best, through guided parliamentary elections, uprooting entrenched regimes through social networks like Facebook would sound futuristic. But that's exactly what is happening in a world where the people's commitment to their governance has so far been in inverse proportion to their commitment to religion.

The Egyptian uprising began with the details of a youth's killing in Alexandria circulating through a Facebook group. Set up in the name of Khalid Said, the 28-year old victim of police brutality, the group gave a call for protests across the country. Messages sent through e-mail and sms asked Egyptians to gather at Cairo's Tahrir Square, or the Liberation Square. What eventually won the day for a people, armed with weapons no more lethal than their laptops and mobile phones, was their grit and determination kept alive through their virtual connectivity. Egypt has thus become the first country in history to stage a political revolution through fibre optics.

With Egypt showing the way, the rest of the Arab world is getting wired up for a redux of the same text-message revolution.

Again, this uprising, unlike the previous ones, is not led by the Green Flag of Faith, but by the colours of nationalism. While Allah-u-Akbar is still the marching song for the thousands storming the streets, they are not led by the mullahs and muthawas, but by young middle-class men and women, most of them in their 20s and 30s. The political Islamists like the Muslim Brotherhood and even the more radical ones like Al Qaeda and other sundry outfits are only peripheral players, at least for now.

But the most striking feature of this Intifada is that it is not Arab or even Islamic in spirit. The signature is, unmistakably, far eastern, more precisely Buddhist or Hindu. Consider the following: The Tunisian movement began with a vendor's suicide. It was followed by several other instances of self-immolation elsewhere. In Egypt, two men set themselves on fire in the first days of the protests; one of them later succumbed to his injuries. In Mauritania, a middle-aged businessman alerted journalists before setting himself ablaze in a car parked outside the Senate. In Algeria, Tunisia's next-door neighbour, there have been at least seven immolation attempts since the uprising began.

Self-immolation as a political protest has been a popular weapon in countries with Buddhist and Hindu influences, but not in the Islamic world. Even when militant Islam turned suicide bombing into one of its deadliest weapons against stronger enemies, official Islam forbids taking one's own life or separating the body from the soul as taboo. For some strange reason, the Arab Muslims, this time, have made a distinction between self-immolation and suicide bombing. This revolution is being fought not by suicide bombers but by self-immolators, by people who don't kill others but kill themselves. Martyrdom is made sublime not by killing one's enemy, but by shaming him.  


More by :  P. P. Balachandran
Views: 1666
Article Comment I think revolutions in East Europe (2 decades before) started with regime change in Romania in Nov/Dec 1989. I remember that the ruler-dictator could not reach his palace in midst of the chaos, which otherwise would have prolonged the revolution as the palace had a lot of secrete places and secrete exits.

This was soon followed by other European countries and then the Berlin wall fell - which is most famous in the while event-chain.

Here in Arab's revolution, I keep fingers crossed to see whether revolution in Egypt is going to be followed up by other similar revolutions or the coming revolutions will turn into revolt to be crushed by existing regime.

So far, it seems the revolution is going to sustain.
Dinesh Kumar Bohre
Top | Analysis

    A Bystander's Diary     Analysis     Architecture     Astrology     Ayurveda     Book Reviews
    Buddhism     Business     Cartoons     CC++     Cinema     Computing Articles
    Culture     Dances     Education     Environment     Family Matters     Festivals
    Flash     Ghalib's Corner     Going Inner     Health     Hinduism     History
    Humor     Individuality     Internet Security     Java     Linux     Literary Shelf
    Love Letters     Memoirs     Musings     My Word     Networking     Opinion
    Parenting     People     Perspective     Photo Essays     Places     PlainSpeak
    Quotes     Ramblings     Random Thoughts     Recipes     Sikhism     Society
    Spirituality     Stories     Teens     Travelogues     Vastu     Vithika
    Women     Workshop
RSS Feed RSS Feed Home | Privacy Policy | Disclaimer | Site Map
No part of this Internet site may be reproduced without prior written permission of the copyright holder.
Developed and Programmed by ekant solutions