Who's Afraid of Sexuality, Asks Orissa's Virginia Woolf by Eliza Parija SignUp
Boloji.com
Boloji
Home Kabir Poetry Blogs BoloKids Writers Contribute Search Contact Site Map Advertise RSS Login Register
Boloji
Channels

In Focus

Analysis
Cartoons
Education
Environment
Going Inner
Opinion
Photo Essays

Columns

A Bystander's Diary
Business
My Word
PlainSpeak
Random Thoughts

Our Heritage

Architecture
Astrology
Ayurveda
Buddhism
Cinema
Culture
Dances
Festivals
Hinduism
History
People
Places
Sikhism
Spirituality
Vastu
Vithika

Society & Lifestyle

Family Matters
Health
Parenting
Perspective
Recipes
Society
Teens
Women

Creative Writings

Book Reviews
Ghalib's Corner
Humor
Individuality
Literary Shelf
Love Letters
Memoirs
Musings
Quotes
Ramblings
Stories
Travelogues
Workshop

Computing

CC++
Computing Articles
Flash
Internet Security
Java
Linux
Networking
Women Share This Page
Who's Afraid of Sexuality, Asks Orissa's Virginia Woolf
by Eliza Parija Bookmark and Share
 

She is considered the Judith Butler and Virginia Woolf of contemporary Oriya literature. And yet for her, feminism is not just about battling male hegemony. For Dr Sarojini Sahoo, an award winning Oriya writer, feminism is linked with the sexual politics of women. She refutes the limits that patriarchy places on female sexual expression and identifies women's sexual liberation as the real motive behind the women's movement.

Most of Sahoo's works candidly probe sensitive topics such as sexual attraction, physical desire, lesbian relationships, rape, abortion, infertility and menopause from a female perspective. "These subjects are not usually discussed in Indian literature by women, but I write on them to begin a discussion on female sexuality and help bring about change," says Sahoo, who is admired for breaking sexual and cultural taboos through her writing.

Sahoo has a very illustrious literary career career. She is the first Oriya writer to have a novel translated and published from Bangladesh. 'Gambhiri Ghara' ('The Dark Abode') was a bestseller in Bangladesh when it was published under the title 'Mithya Gerosthali'. She has published nine anthologies of short stories and seven novels. Her stories have been translated into Bengali, English and French. She is also perhaps the only Oriya woman writer to have dealt with lesbian sex in her story, 'Nepathya'. Sahoo has been conferred with the Orissa Sahitya Academy Award in 1993, and the Jhankar Award in 1992.

Hailing from Dhenkanal, a small town in Orissa, Sahoo teaches at a college in Belpahar in Jharsuguda district. Talking about what made her probe the subject of sexuality, she reminisces, "As a child, my father dressed me up like a boy as he desperately wanted to feel like the proud father of a boy. It was his bad luck that I was born a girl. Once, a philosopher friend asked me whether this had had any impact on my sexuality later in life. Such questions could not be asked in India, because here any query about sexuality cannot be shared publicly and moreover it is an offence to ask a woman questions like that." But the question definitely got Sahoo thinking.

The celebrated writer believes that sexuality in literature grew with feminism. And as a feminist, she discovered that for women sexuality is as essential as financial independence. Known for her bold interpretation of female sexuality, Sahoo says, "I have been writing since the 1970s. Once I wrote a story about a young girl, which appeared in a reputed Oriya literary magazine and attracted readers immediately." During the 1980s, after her marriage, she wrote 'Rape', where her protagonist was a woman who dreamt about having sex with someone she did not know very well. "It created a huge controversy. It was hard for some Oriya readers to digest the fact that a woman could write about women's sexual desire," she recalls.

Although at that time Sahoo was writing extensively on women's lives and their sensibilities, she was unaware of the feminist theories on gender that were emerging across the world. It was the writings of Butler and Woolf and Radclyffe Hall's 'The Well of Loneliness', that compelled her to think about sexuality and feminism. But she emphasizes that her sense of "eastern feminism" is quite different from the one perpetrated by western feminists.

According to Sahoo, while in the West, feminism is an ideology, which has a "negative and restrictive view of sexuality and an anti-male bias," in India, feminism is more in relation to recognizing a woman's equal status in all respects. She notes in one of her essays, 'Motherhood and Sexuality' that "feminism does not aim to destroy the family structure or to attack the emotional bondage of love and passion. Feminism should aim at creating a new world with a new perspective of equality and humanism."

Sahoo's celebrated novel, 'Upanibesh' ('The Colony'), was the first attempt in Oriya literature by any woman to focus on sexuality as a part of social revolt. "In India you find a shyness in the voice of most female writers while relating truths and exposing their inner selves. Even their weaknesses and romantic or sexual relations are not expressed clearly because of the fear of social scandal," she says. But she has always tried to be truthful in her work. Little wonder then that most of Sahoo's protagonists have moved away from being self-sacrificing women to becoming independent female characters, searching for an identity. "I think that's the main difference between fiction written by me and those written by my predecessors in Oriya literature," she says.

In her opinion, very few regional languages, including Oriya, have women writers who try to break the rules. "I find that writers traditionally wrote about the duties of women, ways of spreading women's education, women's rights, etc, which provided valuable insights into the condition of Oriya women in the post-colonial era. Today society has changed. Yet, there are hardly any women writers of fiction who touch on changing trends and tabooed topics."

Married to eminent Oriya writer, Jagdeesh Mohanty, Sahoo is effusive in her praise for her husband, "As a writer, he has always remained by my side whenever I've had to face any controversy because of my writing."

However, Sahoo has not received similar support from society at large. Her work has invited severe criticism from detractors. "It is risky for a woman writer to deal with these themes, yet someone has to bear this risk of accurately portraying women's feelings - the intricate mental agony and complexity which a man can never feel." Her novel 'Gambhiri Ghara' was first a short story written for a special issue of an Oriya periodical. However, just before publication it was rejected and she was asked to submit an alternative. When she inquired about the reason for the rejection, the chief editor told her that he would talk to her husband about it. "This comment irritated me. And I decided to transform the short story into a novel," she recalls.

Besides being an accomplished writer and academic, Sahoo is a mother of two, regularly writes her own blog - 'Sense & Sensuality' - and is the associate editor of the magazine, 'Indian Age', where she writes 'Own Essence', a serial column. She says, "I have a few hobbies like gardening, reading and writing. And so I remain busy with my home and my books."

Sahoo recently returned from Gujarat after the release of her new book, a second English translation of her Oriya stories. "Although I blog and write the serial column in English, I have never thought of writing my stories in that language. A writer can express herself best in her own language. It's sad that regional writers are not represented properly in global literature." She believes that the proper representation of regional writing is essential and that only competent translation can make this possible.

Writing on the sexuality of the Indian women and advocating women's rights are what give this writer the greatest satisfaction. But like a true free sprit, she refuses to be restricted by labels. "I think it's more important to be a complete human being than a writer or a feminist. But I also realize the reciprocal nature of living and writing. I believe that living gives you material for writing while writing helps you to interpret your existence in a meaningful way. I live, I write, I grow." 


12-Oct-2008
More by :  Eliza Parija
 
Views: 3543
Share This Page
Post a Comment
Bookmark and Share
Name*
Email ID*  (will not be published)
Comment
Verification Code*
V7S77
Please fill the above code for verification.

    

 
 
Top | Women



Solitude and other poems by Rajender Krishan
 


    A Bystander's Diary     Analysis     Architecture     Astrology     Ayurveda     Book Reviews
    Buddhism     Business     Cartoons     CC++     Cinema     Computing Articles
    Culture     Dances     Education     Environment     Family Matters     Festivals
    Flash     Ghalib's Corner     Going Inner     Health     Hinduism     History
    Humor     Individuality     Internet Security     Java     Linux     Literary Shelf
    Love Letters     Memoirs     Musings     My Word     Networking     Opinion
    Parenting     People     Perspective     Photo Essays     Places     PlainSpeak
    Quotes     Ramblings     Random Thoughts     Recipes     Sikhism     Society
    Spirituality     Stories     Teens     Travelogues     Vastu     Vithika
    Women     Workshop
RSS Feed RSS Feed Home | Privacy Policy | Disclaimer | Site Map
No part of this Internet site may be reproduced without prior written permission of the copyright holder.
Developed and Programmed by ekant solutions