Chir-Haran-Lila by Bhagwat K. Shah SignUp
Boloji.com
Boloji
Home Kabir Poetry Blogs BoloKids Writers Contribute Search Contact Site Map Advertise RSS Login Register
Boloji
Channels

In Focus

Analysis
Cartoons
Education
Environment
Going Inner
Opinion
Photo Essays

Columns

A Bystander's Diary
Business
My Word
PlainSpeak
Random Thoughts

Our Heritage

Architecture
Astrology
Ayurveda
Buddhism
Cinema
Culture
Dances
Festivals
Hinduism
History
People
Places
Sikhism
Spirituality
Vastu
Vithika

Society & Lifestyle

Family Matters
Health
Parenting
Perspective
Recipes
Society
Teens
Women

Creative Writings

Book Reviews
Ghalib's Corner
Humor
Individuality
Literary Shelf
Love Letters
Memoirs
Musings
Quotes
Ramblings
Stories
Travelogues
Workshop

Computing

CC++
Computing Articles
Flash
Internet Security
Java
Linux
Networking
Spirituality Share This Page
Chir-Haran-Lila
by Bhagwat K. Shah Bookmark and Share
 


At tender age of about five, the little girls of Vraj decided to perform the "Katyayani Vrat", in order to obtain the ideal husband. Each one of us has a different definition of what is ideal. Some consider wealth to be ideal, others see position, power, status, intellect and even good looks to be ideal. The young girls of Vraj saw all of these desirable qualities in Krshna and hence wanted to marry him. They feverently prayed to the goddess Katyayani so they might one day marry Nanda-Lal.

The young girls/ gopies fasted during the Vrat and worshipped goddess Katyayani, maiden form of Parvati, on the banks of the river Yamuna. In celebration of the goddess's festival, the gopies wore their best clothes and jewellery and sang sholaks in praise of the goddess. On the final day of the Vrat, the gopies decided to take a leisurely swim in the refreshing waters of Kalindi. Not wishing to get their best clothes wet, they left them on the deserted river bank and playfully threw water on each other.

Krshna saw in to their hearts and saw the pure souls of the gopies to be slightly tinged with feelings of "dvaita", duality. Gopies saw Krshna and themselves as separate entities, male and female counterparts. Unity with God can only come when we feel total love for God, when love conquers such basic instincts as me and you. Complete abandonment of all earthly emotions is essential for complete merger/ union with the Lord.

As clothes cover the body, desires cover the soul. Drowning in a sea of desires and feelings, the self-illuminating and illustrious soul can not shine through our layers of emotions. The Universal Spirit and the Soul are one and the same. Yet, our various complexes - inferiority, guilty, superiority etc. - separate us from the Universal Spirit which is unfettered by such feelings. "It" is without doubt, shame, bravado or pretences. Universal Spirit is satisfied and at peace with itself. "It" seeks no competition and is therefore undefeatable. "It" does not covet power and is hence all powerful. "It" seeks no complication and is therefore simplicity itself. One can only "strive" when one is unfulfilled or has yet to achieve the desired goal. "God" is, by definition, someone who has achieved everything, one who is complete and therefore brimming with happiness.

In the Chir-haran-lila, Lord Krshna confiscates the external layers which camouflage the soul. Our various desires keep the soul bound to the physical realm. To cut these bonds and free the divine soul, Krupanidhan came to remove the last vestiges of duality from the very subconscious of the gopies. The soul is neither male or female. It is neither great or small. It is sinless and pure. It is all knowing and eternally free. Temporarily it is bound in the body by illusion and self imposed ignorance. Lord came only to remove these illusions and remind the soul that it is above it all. In all his Lilas, Krshna has attempted to awaken the soul and let it realise its destiny.

Lifetime of austerities and meditation is sometimes insufficient to cleanse the soul completely. Often the faintest traces of love, hate, joy, grief, desire and disgust remain as part of our instincts. While meditating, the external world (samsara) does not affect a person but the internal world does. All our attachments, feelings and emotions are from within. We project them on to the outside world, but in truth they are only reflections of our internal world. To calm themselves completely the sages and saints of India took birth as gopies in Vrindavan. Bhakta-Jan-Vallabh helped these divine souls to overcome their final hurdles so that they too may realise their true nature.

Suddenly, gopies, bathing in the river Yamuna, heard Murlidhar's flute. Seeking it's owner, they noticed a kadamb tree covered in their fine garments! Early morning sun glinted off their bright jewels. Dismayed by Ladla-Lal's latest prank, gopies initially tried to reason with Krshna. Failing this, they threatened to tell his father and even sought to punish him themselves. Unimpressed by their empty threats, Krshna told the gopies to come and claim their garments in person. Krshna explained that they (gopies) had offended the gods of the river by bathing in the nude during their Vrat. Gopies must ask for their forgiveness and than simply come and collect their clothes.

Divested of the characteristics that the soul has come to believe as its own, soul often asks the Lord to return it to the familiar world. In his infinite compassion, the Lord once more covers the soul, replacing the rags with riches. ("Chir" means clothes as well as shreds, rags or swatches of different clothes.) Where there was ignorance, now there was profound knowledge, desire was replaced with divine will and truth as well as happiness were once more the properties of the eternal soul.

Gopies, now clothed in the "divya"/ divine/ spiritual garments given by God, gained entry in to the Ras-Lila, the ultimate union of Soul and it's Source.  
     


7-Dec-2000
More by :  Bhagwat K. Shah
 
Views: 1516
Share This Page
Post a Comment
Bookmark and Share
Name*
Email ID*  (will not be published)
Comment
Verification Code*
X3N38
Please fill the above code for verification.

    

 
 
Top | Spirituality



Solitude and other poems by Rajender Krishan
 


    A Bystander's Diary     Analysis     Architecture     Astrology     Ayurveda     Book Reviews
    Buddhism     Business     Cartoons     CC++     Cinema     Computing Articles
    Culture     Dances     Education     Environment     Family Matters     Festivals
    Flash     Ghalib's Corner     Going Inner     Health     Hinduism     History
    Humor     Individuality     Internet Security     Java     Linux     Literary Shelf
    Love Letters     Memoirs     Musings     My Word     Networking     Opinion
    Parenting     People     Perspective     Photo Essays     Places     PlainSpeak
    Quotes     Ramblings     Random Thoughts     Recipes     Sikhism     Society
    Spirituality     Stories     Teens     Travelogues     Vastu     Vithika
    Women     Workshop
RSS Feed RSS Feed Home | Privacy Policy | Disclaimer | Site Map
No part of this Internet site may be reproduced without prior written permission of the copyright holder.
Developed and Programmed by ekant solutions