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Why Kabir?
Ever since I
was a young child, Kabir has mystified me. Kabir, a saint to millions, a
universal Guru, a poet, a lover, a weaver by profession, a Sufi, and
last but not the least a mystic.
To read Kabir is a blessing, to hear him is a blessing and to write
about him, well for me personally, is a blessing.
Kabir
teachings in the form of dohas (two line poems), have been my guide in
most of my work-a-day moments of life. Kabir touches the soul, the
conscience, the sense of awareness and the vitality of existence in a
manner that is unequalled in both simplicity and style.
All
of Kabir's recorded verses are in Hindi. The meter and the simplicity in
which they are written, it sometimes becomes very hard to translate.
And, for a person like me, who has nothing to boast about academics, it
becomes all the more difficult. Yet, if I have dared to present Kabir,
it is only because Kabir has left a deep impact on my psyche and his
teachings have helped me in understanding myself. His simple but
complicated (read between the lines) verses have helped transform me, as
perhaps, many others worldwide have been helped.
To be able to
see oneself straight faced in the mirror is not an art, but the ability
to see oneself stark naked. Following Kabir means understanding one's
inner self, realizing oneself, accepting oneself as is, and becoming
harmonious with one's surroundings.
To put the
records straight, I have attempted to present Kabir when I am 48, while
Kabir was introduced to me when I was but a little kid - as a part of
our primary school curriculum. Millions worldwide can recite his
poetry, but only a handful can claim to truly understand the
essence of Kabir.
To say this,
does not mean that I understand Kabir fully. No, not the least. To claim
this, will be a blasphemy. Kabir is simple. Yet in his simplicity are
all the difficulties. Aren't all simple things complicated? On the face
of it, Kabir says not much, but between the lines, he tends to shake up
the entire universe.
I must
confess the "taste" that one gets in the original does not and perhaps
cannot be cherished in translations. Keeping this fact in mind, after
translating them as best as I can, I have tried to explain the inference
drawn from them in as simple a manner as is possible as "My
Understanding".
If I have
erred anywhere in this presentation, then the fault lies with my
personal knowledge and ability, not the least with Kabir and definitely
not with scholars, writers and academicians through whom I came in
contact with Kabir in the first place. At this point, I take the
opportunity of thanking all those, whether my school teachers or my
family members or social contacts at large, who somehow motivated me to
study Kabir.
I may mention
here, that I was born and raised in a family whose main vocation
was to deal in selling books. It is at my father's bookshop (less in
school) that I got exposed to all kind of literature. As I write this, I
remember my father who laughingly once said, "We all sell books, but my
son reads them". Bravo Rajender (self kudos), but it is true that
because of my access to my parental shop comprising of thousands of
books on all kinds of subjects, I was exposed to the intricacies of life
much early in life, as compared to an average person. Is this a plus
point? I wonder! for I have been the prince and the beggar at the same
time; many a times. And it has been a great experience. Life is a great
teacher and Kabir projects Life's ethos only as Kabir can.
I hope you
will enjoy "Kabir - The Mystic Poet", and perhaps, discover
yourself, as I am doing.
Your Feedback
is important. I welcome all of your comments and suggestions.
I hope you like Kabir-The Mystic Poet and I will appreciate if you will please recommend
it to your family and friends.
Rajender Krishan
New York, 1999