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Memoirs
My Childhood and Kamla Nehru
by
Arya Bhushan
The
name of Kamla Nehru has a very special place in my heart. She was the
mother of Indu, a friend of my childhood. When Indu was born, her
grandmother was very unhappy that her first grandchild should be a girl.
But her grandfather said that this girl would surpass a million boys.
And what a prophesy it was, for who knew then that this girl, Indira
Gandhi, would not only become the first woman Prime Minister but also
one of the greatest stateswomen of the World.
I met Indira when she was ten years old. She came to visit us with her
parents and we became friends. Her mother, Kamla Nehru was a wonderful
person. She was the wife of Jawahar Lal Nehru, who later became the
first Prime Minister of India. She and Panditji (as Nehru was called
then) visited our home in Allahabad. I was charmed by her personality,
in the very first visit of hers. I was almost hypnotized. How gentle and
how affectionate she was? She treated me as her own child. She was so
fond of children that she would do anything to please them. In 1930,
when I had my summer vacations, my uncle made a program to visit
Nainital, a summer resort in India. I had a great desire to accompany
him on the trip. But my father was not agreeing to it due to the huge
expenditure involved, and that too for only a ten day trip. I was very
sad on that account.
When Kamlaji heard about it, she told my mother, "Gyanwati, why don't
you let him go? Ten days stay in Nainital will do him a lot of good. He
will have an outing, which will relax him. Children learn a lot, going
on such trips, away from their parents." Her advice was very well
received, and I was permitted to go. It is difficult to describe what a
wonderful time I had and how much I enjoyed that trip in the cool and
invigorating climate of that place.
I considered her to be just a goddess. There was not even a touch of ego
in her. Her simplicity was unique. Clad in a white sari, made of khadi
(hand spun and hand woven cloth), and with her slim body, she looked
graceful. When leading processions, she sometimes, would don Churidar
Payjama, Kurta, and a Gandhi Cap (a special outfit worn by Congress
workers in India), like any other volunteers. In any case whatever she
put on, suited on her very well. Most of the time, she was soft spoken
and her behavior with others was always gentle. Of course she could not
tolerate any nonsense from anyone, and whenever she noticed injustice
anywhere, she would just blow up. Even then whoever met her and had any
dealings with her, always showed love and respect, because everyone was
aware of her good nature and pure heart.
During the non-cooperation movement, both my mother and she accompanied
each other most of the time. Either my mother would accompany her in her
car or else, she would ride with mother in ours. My father at that time
owned an old second hand 'T' model Ford. The hood of the car was torn at
many places, and it leaked like a sieve during rains. Yet at no time,
she gave even an inkling of being inconvenienced on this count. I
clearly remember that once, we had all gone on some political mission.
En route, it started raining heavily. We got soaking wet. But she
remained fully calm and relaxed. She did not show any signs of stress.
Once during summer vacations, mother was going to picket foreign liquor
shops. I wanted to accompany her. But she refused to take me, on the
plea that morning time should not be wasted and that I should study. She
promised to take me in the afternoon. I agreed and did seriously study.
In the afternoon, however, she said it was too hot for me to go.
"It is too hot for you also." I quipped.
"Well! I am a grown up. Moreover, I have to go as a duty to perform."
"Why did you promise that you will take me in the afternoon?"
We kept on arguing for sometime. Then she lost her temper and said that
I must obey her. But I was too adamant and would not listen. Out of mere
frustration, she yelled, "If you will not obey me, then I have nothing
to do with you. You can do what you like." And thereafter she left to
go. I also started accompanying her. She got fully enraged and inquired,
"Why are you accompanying me?"
"When you
have nothing to do with me, how can you talk like that to me? You won't
address strangers in this manner." I replied. She was just seething in
anger and I was enjoying her discomfiture. Thoroughly enraged, she
reached the picketing spot. There she complained to Kamlaji, "Well you
see, you favor Bhushan so much. He is so rude and insulting. He does not
obey me at all."
"What is it
Bhushan? Why don't you obey her?" She asked.
"Why don't you obey the orders of the British Government." I questioned
Kamlaji.
"The British Government is a tyrant and an oppressor." Kamlaji
explained.
"She is also a tyrant and an oppressor. She does not keep her promises."
I replied.
"Well, she is your mother. She has a right on you. The Government of a
foreign country has forcibly taken control on us."
"I think she also has forcibly taken hold of us. As long as I do not
agree to her authority, what business she has to deal with me in this
manner."
Anyway it was
with considerable effort that she succeeded in getting the two of us
reconciled. But it was remarkable that in the whole process, she did not
display any anger. This only shows how much tolerance she had towards
children, even when they were unreasonable and erratic.
In 1931, a strike was declared by the students of Allahabad on account
of the misbehavior by the Dr. Ghose, the Principal of Modern High
School, there. At the meeting that followed the strike, Pandit Sunder
lal, the author of an inflammatory book titled, 'Bharat mein Angrezi
Rajya' (British rule in India), delivered a fiery speech, exhorting
the students to give up their studies and join the freedom movement. The
speeches of Pandit sunder Lal were always very infuriating. On hearing
the speech I decided to quit my studies and conveyed the decision to my
parents.
Naturally they were much upset. They tried their utmost to dissuade me
from my resolve, but that had no effect on me as at that time I was
fully hypnotized by Sunder lal's speech as also intoxicated with the
spirit of patriotism. Finally, it was decided that the matter should be
put up to Kamlaji and her decision should be binding on both parties. We
all went to her place and she, after hearing the whole thing addressed
me thus, "It is not only the zeal, sentiments, and emotions that are
needed for patriotism and the service of the country, but also along
with them knowledge and education are also needed. In due course of
time, you will also have an opportunity to show yourself, after
completing your education and having acquired the ability to serve the
motherland. You will then be in a position to serve the country much
better."
"Do you want to crush our patriotic feelings?" I asked.
"No, I do not say that. Patriotic feelings are never crushed by studying
in schools. Nor do they get any boost by not studying there. The spirit
of patriotism should be there in each and every child wherever he or she
is. But one should not be carried away by sentiments alone. One has to
exercise one's judgment and determine how best can the country be
served. If you decide not to complete your education, thinking that you
are serving the country, you will remain uneducated. And an uneducated
person is a burden to the motherland. How can he serve the country? Of
course if the authorities ever tell you to do something which will
betray the motherland, you do not have to carry out such orders. You
have to, then, show your strength, resist, and be ready to even quit
your studies. As far as service of the country is concerned, your
parents are already involved in it and you will also do so in your
turn."
By her explaining to me in this manner, I was satisfied and the idea of
quitting school was dropped. Now in retrospect, I realize how pertinent
and relevant her arguments were. If on account of mere sentimentalism,
every patriotic child had dropped out of schools, who would have run the
country after it gained its independence. How farsighted she was in
advising that way.
I am reminded of another incident of that time. I had an attack of
typhoid fever which lasted for almost seven weeks and thereafter, I had
a relapse of another six weeks. I was, thus, in bed for nearly three
months. Kamlaji used to visit me every third or fourth day. When I had
the relapse, she was very angry with my mother that the relapse must
have been on account of her neglect and not exercising due care in
nursing me. She must have been indiscreet in not following the dietary
restrictions imposed by the doctor. What could my poor mother say? She
had done all she could. I can even now not forget how she had served me
at that time. Being apprehensive of not being available when needed, if
she dozed off, she would keep awake the whole of the night. Night after
night she would keep herself awake, keeping herself busy at the spinning
wheel.
The Indian national Congress celebrated the Jawahar week, and
processions were organized everyday. Tableaus of various national
leaders were taken out with great enthusiasm. Police would charge the
marchers in the procession with their lathis (batons) and not hesitate
even to shower them with their bullets. But the marchers were not
afraid. There was great enthusiasm. I was very keen to see the
procession somehow. The fever had subsided but the doctor had not
relaxed his restrictions and not permitted me to get up from the bed. I
was, however, insistent that I should be taken in a car to the
procession route. At this point of time, Kamlaji visited our house. She
also tried to persuade me but to no avail. Finally when she saw my
keenness, being one of the organizers, she decided to change the route
of the procession, and made it pass through the front of our house to
enable me to view it. This is a small example of her love and sympathy
for children and making all efforts to satisfy even unreasonable
requests of theirs.
When my mother was in jail for a year, for the period Kamlaji was out of
prison, she looked after me as her own son. So when in 1936, I heard of
her death, I felt as if I had lost my own mother. Perhaps every child
with whom she had come in contact felt the same way. Yet I did not cry,
as she had inculcated in me the feeling that brave do not cry. The
valiant always continue to smile under all adversities and follow their
path of duty. Her own life was a living model of this motto.
January 29
2006
Top |
Memoirs
The Week of January 29, 2006
India's Second Freedom by Rajinder Puri
Hamas' Victory : Impact on Peace Process by
Sujata Ashwarya Cheema
In Search of Self by Naira Yaqoob
My Childhood and Kamla Nehru by Arya Bhushan
Isomers, Prions, Homonyms,
Necker Cubes, Us and the Universe Part 3 by
Gaurang Bhatt, MD
The Kalika of Patan by Prema Nandakumar
The Land of the "Kiwi" by Neha Girotra
My Temporary Son a Book Review by G.
Swaminathan
From the Ground Up by Rajgopal Nidamboor
Stardust Memories by Michael Levy
Indian Youth in Search of Icons by Prema
Nandakumar
Oblivion by Ramendra Kumar
A Pan of Musk by NS Murty
What are We Scared Of? by Anitha Abraham
A Boat Ride Back in Time by Elayne Clift
Rice Tales by Aparna Pallavi
Nepal: Looking for 'People Made to Disappear'
by Sudeshna Sarkar
Two Babies: World Apart by Kwamboka Oyaro
India's Congress
Government
Virtually Indicted in Supreme Court Judgement
by Dr. Subhash Kapila
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