India’s vociferous
votaries of secularism comprise in the main the Congress Party, the
Leftists Communist parties and the others like the Samajwadi Party and
Laloo Yadav’s Rashtriya Janata Dal. They are backed up by leading
English media channels and in particular some of their main anchors.
Then there is a whole tribe of academics, pseudo-intellectuals, a couple
of film artistes, artists and NGOs.
India’s secularism had always been there down the centuries and as
stressed in some of my writings that India’s secularism was existential
secularism. This existential secularism was not brought about by the
rulers of the day by trumpeting from the ramparts of their forts or
brayed from their palaces. It lay in the ancient Hindu ethos and I
repeat in the ancient Hindu ethos and Hindu scriptures which extolled
tolerance and respect for all religions. It was for this reason that
people persecuted in other lands headed for India as a haven of
tolerance.
Then what was the necessity for India’s politicians after Independence
to emerge as noisy votaries of this ancient heritage of India. India’s
Muslims who had opted to stay back in free India did so on their own
volition secure in the belief that even in free India their religious
freedoms would be respected and be secure. They had not voiced concerns
on this account.
Then why and why again one is forced to ask the question did the
Congress Party and the others in tow made India’s secularism into a
political credo and into a new political ‘ism’ when contemporary
circumstances did not warrant it?
The short and simple answer is that it was done for political gain to
carve out captive vote- banks in the Indian Muslims segment by inducing
in them the insecurities created from myths that the emerging Hindu
political voice was a threat to Indian Muslims and that the Congress
Party was their only saviour. The rest of the so called ‘secularists’
followed suit.
The passage of time and events have proved to the Indian Muslims that in
free India their only saviour is the goodwill and traditional
toleranceof the majority community of Hindus and not the political
parties which extol secularism only as political rhetoric.
The hollowness of India’s secularists stands exposed by two recent
events namely the Nandigram massacres in Communist ruled West Bengal and
the hounding out from Kolkatta of the Bangladesh author Taslima Nasreen
who has taken refuge in India to escape religious persecution in her own
country.
In Nandigram massacre the majority of the people killed and wounded were
Muslims as reported in the media and thousands had to flee from the area
under attack from Communist Parties cadres with the official machinery
paralysed from intervening as the ruling party cadres were involved. Nor
did any atonement was forthcoming from the top rung of Communist Parties
leaders for the massacre.
The Congress Party and the other political parties professing ‘political
secularism’ and who do not waste a moment to vent their spleen on the
Godhra incidents in Gujarat were noticeably silent on the Nandigram
massacres. Were the Nandigram Muslims different from the Gujarat Muslims
meriting different yardsticks ?
The only difference was who was ruling West Bengal and who was ruling
Gujarat. Political expediency demanded that the Congress Party and the
remainder tribe of secularists remained muted. Nor did one notice the
Congress Party rushing there on a fact finding and succour mission. As
she does elsewhere.
In the Taslima Nasreen incident she was hounded out of West Bengal by
the Communist Government under pressure from Indian Muslim
fundamentalist organizations who for no reasons other than political,
timed their violent protests following Nandigram.
India’s secularism as propounded by the Congress Party and the Communist
Parties and the fundamental freedom of expression granted by the Indian
State demanded that her expulsion from West Bengal did not take place.
That it did from under pressure from Muslim fundamentalist organizations
and the Congress Party ruling at the Centre could not prevent it exposes
the utter hollowness of the Indian secularists.
Both these abhorrent events not only exposed the hollowness of the
Indian secularists but also their ‘split secularist psyche’ as different
and double standards were displayed for the sake of political expediency
in both these reprehensible incidents.
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