Between early to
mid-August every year, British television obliges the conscience of the
ever so minimally apologetic and rampantly nostalgic generation of Brits
who bother to remember who Jawaharlal Nehru was. Apart from the naked
fakir whose name simply refuses to be rendered irrelevant to the
dynamics of the post-modern Westernized urban lifestyle, gone are the
motley crew of the gaffe-prone 60+ pub honchos who used to fascinatingly
remember the names of the London-educated demagogues who dared to
threaten the King Emperor to strip him of the most prized jewel in the
largest empire ever known to man.
While Channel 4 in Britain dishes out generous doses of the ever so
gentlemanly Sir Mark Tully, schoolchildren as usual sit bored to death
listening to the sermons of our studious Prime Minister as he addresses
the nation from the podium at the Red Fort. Personalities far more
charismatic than Dr Singh have adorned that podium, yet where they have
led the nation to and indeed where they are leading it to remains far
from clear even though custodians of the new India believe- and have us
believe- that we are en route to superpower status.
Belief-.It stems from rational deductions calculated by the human brain
after juggling a number of factors and possibilities in a given
situation. Or does it? Does the environment around us really allow free
will to exist? Can there ever be such a thing as ‘free will’? The
language we speak in, the forms of popular culture we emulate, our
family structure, attitudes towards norms, the social, political,
economic and indeed moral situation we grow up in- all of these factors
subconsciously automate our understanding of this world.
India thinks she is free. Is she? Our history is described and
understood in definitions developed and used initially by brilliant
Western historians. Our institutions have developed out of the minds of
Western political theorists, down to the minute details of accounting
practices all the way to the separation of powers. Our religion is
increasingly driving a wedge between communities, as it has so often
done in other parts of the world but played a more or less inclusive
role in India.
This India may try to brush aside these observations by appealing to its
youth to maintain its proud heritage. A certain Dr A P J Abdul Kalam
personally told me so. But do we know what our heritage is? Remember
that what we read in books about our past is written via Western
ideological spectrums. Few notice the straitjacketing limitations
imposed on vocabulary, intellectual expression and comprehension by the
language that we choose to speak, think and write in. What are our
values? What did our ancestors think our lifestyle ought to be? How
should we see the world around us? No one knows the answers, because
they are so deeply seeped in alien discourses that the original meaning
may well have been fudged centuries ago- the lost knowledge of India ,
so to speak.
Can this India show the world what sets it apart from other emulators of
Western lifestyle and culture? This is the India of drunken brawls
outside city nightclubs, the India of sexual experimentation, the India
of promiscuity, the India that ridicules the villager who can’t manage
English, the India that finds salsa cool and Bharatnatyam an oxymoron.
This is the India of teenage pregnancies and abortions, the India of
college going drug addicts, the India of faulty goods that continue to
sell because of their foreign brands, the India of shopping malls being
deemed superior to open air, the India of fair-skin products, the India
of rip off television programmes, the India that does but does not
think.
Oh India , what have you become? Have the warnings of Tagore fallen on
deaf ears? What will you lead the world with if the clothes on your
body, the tools in your hand and the brains in your skull are borrowed?
The Victorian empire-mongers may be jumping in joy in their grave, for
the nation they wished to forge out of the uncivilized barbarians has
finally started to take shape.
What on earth are we celebrating? Our eagerness to get a better
sovereign rating from international agencies has led us to sacrifice our
intellectual ingenuity. In reality, we never really saw the light for
much long after the 15th of August 1947, since we disposed off the light
bearer the following January. Mohandas Gandhi taught us to keep our
windows open but at the same time warned us not to be swept off our
feet. Well, we aren’t even in our own house now- so far we’ve been
blown. There is nothing that sets an Indian apart from a Westerner,
since everything stretching from our education to our language has
converged.
This is the India whose mind is overthrown- in so far as it probably
isn’t even India anymore. What is India ? I don’t know. A mere
geographical location perhaps? What sets me apart as an Indian? I read
the same book as my Welsh flat-mate did. Go figure.
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