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Spirituality
As
everyone around us is busy exhibiting his or her professional success
pretentiously, we are becoming more and more susceptible to replicating
the professional decisions of others. Infatuation with travelling,
global competition, parental pressures (especially in the developing
world), and availability of numerous novel choices to the untrained mind
may be some of the other distractions in selecting work according to our
own aptitude. Besides, even if one has a well-defined area of interest,
some skills may have turned obsolete in this age due to unavoidable
influences such as automation and outsourcing. Formal training and
diligence in work may not always appear to be paying off. In an
environment more suited to the adaptable, the loyal may face
disappointments. And when contribution is measured only by numbers, one
may easily get persuaded to earn more at the cost of happiness. But what
if you have a dream that does not align with mammoth bank accounts? What
if your aspirations for being an artist or a teacher pull you towards a
slower pace of life and a lower success rate? Should you still follow
your dreams? Let us revisit this ageless dilemma, which has been
answered repeatedly by many professionals, counsellors, spiritual gurus,
and even saints, in the background of Hindu spirituality.
Most of
us may never experience a non-materialistic dream unless we couple lower
levels of greed with an ability to explore what we want in life (besides
money). In the way we define it, a “dream in life” is a strong inner
aspiration not bound by personal profit, and merely having one is itself
a spiritual achievement. Because it is more selfless, it has to be
relatively righteous. And because it is righteous, it will see support
from the Divine, who loves supporting righteousness so much that he
often incarnates on earth for it. And with the Lord supporting us, we
can also expect the care of material nature and the universal energy
that physically manifests as the energy due to gravity, the nuclear
energy of stars, and the chemical energy in living cells. With such a
backing, what can ever go wrong in following a dream?
As Lord
Krishna explains in the Bhagavad-Gita, he has installed mechanisms
within us through which we are compelled to act in accordance with our
instincts. Simply, we do not have a choice but to follow our nature. If
we have identified a void in our life arising from a mismatch of our job
with our evolving instincts, only exertion in the activity of our
interest can fill this void. Just like it is difficult to own a dream,
it is difficult to let go of it if we possess one. However, while our
deeper interests, once they are unveiled by Mother Nature, eventually
succeed in attracting us, we can temporarily turn obstinate and try to
oppose the divine plan that has instructions for our own evolution.
Even if
our deeper interests are discovered late in life, our responsibilities
do not allow us to follow our dreams in early life, or our affinity to
profits is very strong, we can begin by spending a few moments from our
lucrative job towards our dream. If these moments give us more
happiness, we will voluntarily start offering more time to these new
activities. And as we taste even higher levels of happiness, we may be
encouraged to reassess our professional preferences and everyday
schedule for something eternal.
From one
birth to the next, reincarnation is a blessing that carries forward our
lessons, karmic impressions, and instincts but leaves out the conscious
memories of our karma. God probably hides details of karma from our past
lives so that we do not transfer all the guilt of our wrong decisions
from the past to the present to block our self-growth. With
reincarnation in place, even with a limited lifespan, we have a long
time ahead of us for learning and improving. Whether we succeed or fail
in our endeavours, working in accordance to our nature is a lesson we
would like to learn as soon as possible. Once we learn this, we will not
have to learn it again, for Nature is perfect in keeping records. And no
matter how many births we take, we will always find ourselves working in
harmony with our inner nature. Besides, as an added surprise, once we
learn to align ourselves with our inside, we may find that not many
future rebirths remain in our “work to be done” list.
“Contribution to the world” is a vague concept in the context of
spirituality. While exertion in certain areas of expertise, say
technology and economics, may be labelled “more significant” by the
onlooker depending upon one’s bias, their results, including all
products and most discoveries, are equally perishable in time.
Alternatively, after nurturing some happiness within by following our
dreams, we can opt to transfer the energy of optimism from our heart to
others. This propagation of positive vibrations through the universe may
be a more real accomplishment. So if painting or music is what you like,
go for it.
While God
does everything, we take too long to understand this — usually more than
a few lifetimes. In fact, this is the final lesson in spirituality.
Because following our interests sets the platform for Karma Yoga by
teaching us to place aptitude above profits, we can speed up our journey
to reach the spiritual plane where we recognize God as the real doer.**
The levels of selflessness and joy generated by Karma Yoga can transfer
us beyond all dreams. By being true to our self, we can allow our inner
inspirations to guide us to the stage where all karma, including
profession, are no longer significant. And truths never change as
centuries pass. May 11, 2008 |
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