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Genocide in India:
A Planned Program
 It all began in Godhra - or so the
right-wing saffron combine (Bharatiya Janata Party (BJP), Vishwa Hindu
Parishad (VHP)and Bajrang Dal) and its government in Gujarat maintain.
On February 27, the coach of a train carrying 'kar sevaks' (religious
workers) was set on fire by a mob, killing 58 of them. Gujarat Chief
Minister Narendra Modi, calling this a "terrorist attack", dubbed the
carnage that ensued from the next day as a justified "reaction". It left
more than 700 killed, with the numbers still mounting, and tens of
thousands homeless.
However, investigation reveals that what happened did not have its genesis
in Godhra -- it lay in the long-term plan to cleanse Gujarat state of its
8.73 per cent Muslim population. As part of its game plan, the VHP had
even issued pamphlets calling for the economic boycott of Muslims. And no
one was spared - not even judges, police officers, Members of Parliament,
pregnant women, infants, children, young men, greying older men and women,
teenaged girls, mothers.
 These events are memorable for the intensity of the violence, the
brutality and meticulous manner of destruction. Muslims were attacked in
cities and villages across the state, their property burnt or looted and
their houses and business establishments reduced to ashes. Entire Muslim
localities have been reduced to rubble, mosques all over the state have
been burnt, Korans reduced to ashes and temples have started sprouting in
impromptu places where there were shops or mosques.
All this while law enforcing agencies watched and took part actively along
with politicians, peoples' representatives and professionals from all
walks of life in utterly destroying the foundation of civil society.
Everywhere in capital Ahmedabad and in smaller towns and villages,
refugees of this carnage now live in camps, schools or people's houses.
The numbers could be about 35,000 or more in Ahmedabad alone. In rural
areas like Sardarpura in Mehsana district, the victims have shifted to
other villages which are more friendly. Though they have been given
clothes, food and shelter, toilet facilities are non-existent and bathing
a forgotten luxury.
Only a small Citizen's Initiative (a loose grouping of concerned
individuals and non-government organisations) is distributing relief
supplies. This Initiative has also started building toilets apart from
providing desperately needed psychiatric counselling services. But there
is a lot more that needs to be done. The task is not easy; at least in
Mumbai, during the post-Babri Masjid demolition riots in 1992-93, there
was a massive outpouring of relief from all sections of society, which is
absent in Gujarat. The contrast is more marked as there was such an
outpouring of relief after last year's earthquake in the state.
For the survivors of the genocide at Naroda near Ahmedabad, justice and
sanity are now alien. "Why don't you export Muslims to another country?"
asked Iqbal Malik, an auto rickshaw driver from Naroda, where the carnage
claimed over 20 lives.
Shah Alam mosque, a historic symbol of religious unity, is now a refuge
for over 6,000 people. Community leaders are providing food, and even
clothes and people live under large tents. "Only Allah is our protector.
We have no one else now," said greying Zubeidabibi Ahmed Mia, who escaped
with her life.
Tales of horror abound. Said Salimbhai from Naroda, "We saw young women
being raped and killed, pregnant women speared to death with their unborn
children. People came with petrol cans, they exploded cooking gas
cylinders in our houses. The police watched and when we pleaded for help,
they told us to run away or we would be shot."
Rehmanbhai Shakhubhai, admitted in the Ahmedabad Civil Hospital said he
lost three children in the attack and only his daughter, who was to get
married on March 18, survived. "The Bajrang Dal came shouting 'Jai Sri
Ram'. They burnt everything. Only my wife and daughter are alive," he
said. Afsana, his daughter, sits on the bed, her head shaved, her hands
burnt and her torso covered in bandages. "They set fire to my brothers
after dousing them with petrol. I tried to save them but the mob
surrounded me and I had to run away. Who will marry me now," she asked?
"I saw Jaideep Patel with a revolver, inciting crowds," said Mansuri Yusuf,
an employee of the Ahmedabad Municipal Transport Services. "He said
'finish all the Muslims'. There were two Ahmedabad municipal corporators
with him and a local criminal." Dr Patel, the Gujarat state VHP President
has since denied this allegation.
"Even 10 days after the carnage, there was no help from the government. It
is the Muslim community which has given us clothes food and shelter," said
Yusuf.
Similarly, at the municipal school at Dariyakhan Gummat, survivors of
another carnage say that only the Muslim community is helping the 5,000
people in the camp.
In Mora village, all 106 homes belonging to members of the Bohra community
have been destroyed. "A mob looted my father's cycle shop and burnt my
husband's tailoring shop. I managed to break the window of my house and
run out. My family of 14 stayed in a small bathroom for three days. We had
no food or water. I used to hit my children and tell them to stay quiet. I
refuse to go back there -- we will be killed. What will we do now?" wept
Farida Abbasi Boliwalla, whose family has incurred a loss of Rs 900,000
(1US$=Rs 48).
Another woman, preferring anonymity said that in the Godhra GIDC area, all
factories of Muslims were burnt and looted in the presence of the police.
There are several Bohra settlements in all parts of Panchmahals district
where Godhra is located and the entire losses could amount to Rs 200
million, she said.
"The VHP also threatened the convoys which were escorting Muslims and
tried to attack them. They threw stones and chased the trucks. They tried
to burn my grandchildren but we managed to rescue them. They kept saying "Yahan
se Muslim hatao" (Drive out all Muslims)," said 35-year-old Miriam Yakub
Sayed.
The long-term plan to decimate the Muslim population is now becoming
clear. A resident of Dekwa village of Halol taluka, a store owner, said
three months ago meetings were held near Pawagadh, under the guise of
social upliftment by the VHP and the Bajrang Dal. "Even at mohallas
(street corners), secret meetings were held to tell people that the
Muslims were their enemies," he said.
The Bajrang Dal has been paying people and giving them trishuls (tridents)
to kill Muslims, adds the resident. "They tell Muslims that they will pay
them Rs 5,000 not to offer namaz (prayers). Voters' lists have been used
to identify and kill our people," he added.
Thirty km from Godhra, Sofia (name changed) had gone to celebrate Bakri Id
at her mother's house in Randhikpur village. Their homes were burnt and a
large group fled the village. They travelled from village to village and
on the way to Panivela, the group, which had eight women including Sofia,
were assaulted by upper caste people from her village who then gang raped
her and other girls and left them on the road. She could name the
perpetrators - they include a doctor, a lawyer and a local sarpanch
(elected village head). She sat on the road for a day and a night before
the police found her.
"When I recovered I was the only one alive, there was no one else. My
mother was killed as well," she said. The 22-year-old can barely
articulate her experience and she is in desperate need of counselling and
help to recover from her trauma.
Sundarpur village in Mehsana district, has 700 homes of Muslims in a
population of 3,500. The mob came on the evening of February 28 and
started burning houses. "By the time the police came, everything was
burnt. Their plan was very clear," said residents.
While the death toll is still mounting, there are three major questions
which need to be addressed from a long-term point of view -- security,
sanity and justice.
Most people don't want to return to their homes - who will guarantee their
safety? There is a terrible sense of loss, that no justice will ever be
done and the perpetrators of these events will go scot-free.
Moreover, the rural areas are being totally neglected and there are no
interventions. People don't have any money and are dependent on relief
only from the Muslim community. Understandably, there is a tremendous
sense of isolation.
Women, especially those who have seen the violence and have been sexually
assaulted, are bereft of any specialised interventions. Some women have
lost their entire families. Older women and men too have been assaulted
and in some cases, have no one left. Many children have been attacked and
their future seems forever tainted by these incidents. This is a major
area where some intervention is necessary. Reaching out to the people is
important as also providing some cash allowance.
The government's lack of interest and justification of this violence is
compounding the situation. The important thing now is to reach out and let
those affected know that all of us care deeply about what has happened and
help them to fight for justice as well.
– It all began in Godhra - or
so the right-wing saffron combine (Bharatiya Janata Party (BJP), Vishwa
Hindu Parishad (VHP)and Bajrang Dal) and its government in Gujarat
maintain.
On February 27, the coach of a train carrying 'kar sevaks' (religious
workers) was set on fire by a mob, killing 58 of them. Gujarat Chief
Minister Narendra Modi, calling this a "terrorist attack", dubbed the
carnage that ensued from the next day as a justified "reaction". It left
more than 700 killed, with the numbers still mounting, and tens of
thousands homeless.
However, investigation reveals that what happened did not have its genesis
in Godhra -- it lay in the long-term plan to cleanse Gujarat state of its
8.73 per cent Muslim population. As part of its game plan, the VHP had
even issued pamphlets calling for the economic boycott of Muslims. And no
one was spared - not even judges, police officers, Members of Parliament,
pregnant women, infants, children, young men, greying older men and women,
teenaged girls, mothers.
These events are memorable for the intensity of the violence, the
brutality and meticulous manner of destruction. Muslims were attacked in
cities and villages across the state, their property burnt or looted and
their houses and business establishments reduced to ashes. Entire Muslim
localities have been reduced to rubble, mosques all over the state have
been burnt, Korans reduced to ashes and temples have started sprouting in
impromptu places where there were shops or mosques.
All this while law enforcing agencies watched and took part actively along
with politicians, peoples' representatives and professionals from all
walks of life in utterly destroying the foundation of civil society.
Everywhere in capital Ahmedabad and in smaller towns and villages,
refugees of this carnage now live in camps, schools or people's houses.
The numbers could be about 35,000 or more in Ahmedabad alone. In rural
areas like Sardarpura in Mehsana district, the victims have shifted to
other villages which are more friendly. Though they have been given
clothes, food and shelter, toilet facilities are non-existent and bathing
a forgotten luxury.
Only a small Citizen's Initiative (a loose grouping of concerned
individuals and non-government organisations) is distributing relief
supplies. This Initiative has also started building toilets apart from
providing desperately needed psychiatric counselling services. But there
is a lot more that needs to be done. The task is not easy; at least in
Mumbai, during the post-Babri Masjid demolition riots in 1992-93, there
was a massive outpouring of relief from all sections of society, which is
absent in Gujarat. The contrast is more marked as there was such an
outpouring of
relief after last year's earthquake in the state.
For the survivors of the genocide at Naroda near Ahmedabad, justice and
sanity are now alien. "Why don't you export Muslims to another country?"
asked Iqbal Malik, an auto rickshaw driver from Naroda, where the carnage
claimed over 20 lives.
Shah Alam mosque, a historic symbol of religious unity, is now a refuge
for over 6,000 people. Community leaders are providing food, and even
clothes and people live under large tents. "Only Allah is our protector.
We have no one else now," said greying Zubeidabibi Ahmed Mia, who escaped
with her life.
Tales of horror abound. Said Salimbhai from Naroda, "We saw young women
being raped and killed, pregnant women speared to death with their unborn
children. People came with petrol cans, they exploded cooking gas
cylinders in our houses. The police watched and when we pleaded for help,
they told us to run away or we would be shot."
Rehmanbhai Shakhubhai, admitted in the Ahmedabad Civil Hospital said he
lost three children in the attack and only his daughter, who was to get
married on March 18, survived. "The Bajrang Dal came shouting 'Jai Sri
Ram'. They burnt everything. Only my wife and daughter are alive," he
said. Afsana, his daughter, sits on the bed, her head shaved, her hands
burnt and her torso covered in bandages. "They set fire to my brothers
after dousing them with petrol. I tried to save them but the mob
surrounded me and I had to run away. Who will marry me now," she asked?
"I saw Jaideep Patel with a revolver, inciting crowds," said Mansuri Yusuf,
an employee of the Ahmedabad Municipal Transport Services. "He said
'finish all the Muslims'. There were two Ahmedabad municipal corporators
with him and a local criminal." Dr Patel, the Gujarat state VHP President
has since denied this allegation.
"Even 10 days after the carnage, there was no help from the government. It
is the Muslim community which has given us clothes food and shelter," said
Yusuf.
Similarly, at the municipal school at Dariyakhan Gummat, survivors of
another carnage say that only the Muslim community is helping the 5,000
people in the camp.
In Mora village, all 106 homes belonging to members of the Bohra community
have been destroyed. "A mob looted my father's cycle shop and burnt my
husband's tailoring shop. I managed to break the window of my house and
run out. My family of 14 stayed in a small bathroom for three days. We had
no food or water. I used to hit my children and tell them to stay quiet. I
refuse to go back there -- we will be killed. What will we do now?" wept
Farida Abbasi Boliwalla, whose family has incurred a loss of Rs 900,000
(1US$=Rs 48).
Another woman, preferring anonymity said that in the Godhra GIDC area, all
factories of Muslims were burnt and looted in the presence of the police.
There are several Bohra settlements in all parts of Panchmahals district
where Godhra is located and the entire losses could amount to Rs 200
million, she said.
"The VHP also threatened the convoys which were escorting Muslims and
tried to attack them. They threw stones and chased the trucks. They tried
to burn my grandchildren but we managed to rescue them. They kept saying "Yahan
se Muslim hatao" (Drive out all Muslims)," said 35-year-old Miriam Yakub
Sayed.
The long-term plan to decimate the Muslim population is now becoming
clear. A resident of Dekwa village of Halol taluka, a store owner, said
three months ago meetings were held near Pawagadh, under the guise of
social upliftment by the VHP and the Bajrang Dal. "Even at mohallas
(street corners), secret meetings were held to tell people that the
Muslims were their enemies," he said.
The Bajrang Dal has been paying people and giving them trishuls (tridents)
to kill Muslims, adds the resident. "They tell Muslims that they will pay
them Rs 5,000 not to offer namaz (prayers). Voters' lists have been used
to identify and kill our people," he added.
Thirty km from Godhra, Sofia (name changed) had gone to celebrate Bakri Id
at her mother's house in Randhikpur village. Their homes were burnt and a
large group fled the village. They travelled from village to village and
on the way to Panivela, the group, which had eight women including Sofia,
were assaulted by upper caste people from her village who then gang raped
her and other girls and left them on the road. She could name the
perpetrators - they include a doctor, a lawyer and a local sarpanch
(elected village head). She sat on the road for a day and a night before
the police found her.
"When I recovered I was the only one alive, there was no one else. My
mother was killed as well," she said. The 22-year-old can barely
articulate her experience and she is in desperate need of counselling and
help to recover from her trauma.
Sundarpur village in Mehsana district, has 700 homes of Muslims in a
population of 3,500. The mob came on the evening of February 28 and
started burning houses. "By the time the police came, everything was
burnt. Their plan was very clear," said residents.
While the death toll is still mounting, there are three major questions
which need to be addressed from a long-term point of view -- security,
sanity and justice.
Most people don't want to return to their homes - who will guarantee their
safety? There is a terrible sense of loss, that no justice will ever be
done and the perpetrators of these events will go scot-free.
Moreover, the rural areas are being totally neglected and there are no
interventions. People don't have any money and are dependent on relief
only from the Muslim community. Understandably, there is a tremendous
sense of isolation.
Women, especially those who have seen the violence and have been sexually
assaulted, are bereft of any specialised interventions. Some women have
lost their entire families. Older women and men too have been assaulted
and in some cases, have no one left. Many children have been attacked and
their future seems forever tainted by these incidents. This is a major
area where some intervention is necessary. Reaching out to the people is
important as also providing some cash allowance.
The government's lack of interest and justification of this violence is
compounding the situation. The important thing now is to reach out and let
those affected know that all of us care deeply about what has happened and
help them to fight for justice as well.
– Meena Menon
March 21, 2002
Top
By arrangement with
Womens Feature Service
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