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Society
Polygamous Marriages, Multiple Reactions
by Neena Bhandari
Aamina was 27
when she married Ayoub to become his second wife in Tripoli, Lebanon.
While Aamina viewed her marriage as something that fate had ordained,
the family's decision to migrate to Australia meant that Ayoub had to
divorce his first wife, as polygamous marriages are not legally
recognized in Australia.
Like Ayoub, who ensured that his first wife was sponsored to Australia
by their son, there are Muslim men from countries such as Egypt, Jordan
and Sudan, who have migrated with more than one wife, but their multiple
marriages don't have the legal sanction in their adopted country.
The issue of polygamous marriages is causing a furor in the country with
the government categorically stating that polygamy shall remain
forbidden. However, some Muslim leaders argue that such marriages exist
and should be recognized on cultural and religious grounds to protect
the rights of women.
Recently, two senior leaders of the Islamic community in Sydney called
on the government to recognize polygamous marriages, or men marrying
more than one woman, in order to protect the rights of women in such
marriages.
One of the most vocal advocators of changing the Australian law to
accommodate the multiple marriages is Keysar Trad, the president of the
Islamic Friendship Association of Australia, who grew up in a home with
a mother and stepmother. "There was nothing out of the ordinary in our
extended family. My mother and my stepmother were best of friends. Even
though a polygamous marriage was not the norm, the Lebanese society even
in the 1960s was very open-minded," recalls Trad.
"My father's first wife was ill and could not look after their five
children when he married my mother. For the children my mother was a
godsend and they addressed her as 'khaala', or maternal aunt, and made
her feel tremendously appreciated and respected," he says, "It's a
solution that our faith offers to social problems."
As marriages in the 21st century go beyond the traditional to encompass
de facto relationships and recognition of gay and lesbian alliances,
some are arguing for polygamous marriages to be protected and granted
equal rights under the law.
According to Sheikh Khalil Chami of the Islamic Welfare Centre in
Sydney's Lakemba suburb, polygamous marriages, although illegal, exist
in Australia. He reveals that he has been asked almost weekly to conduct
polygamous religious ceremonies. But while he refuses, he knows there
are 'imams' (clerics) who do not.
Those seeking legalization of polygamy cite that in traditional
indigenous Aboriginal communities in Australia's Northern Territory,
unofficially, such marriages exist and that these relationships are even
recognized when the government grants welfare benefits.
In fact, in February this year, the United Kingdom ruled that it would
grant welfare benefits to all spouses in a polygamous marriage, if the
marriages had taken place in countries where polygamy is legal. Nearly
1,000 men are said to be living legally with multiple wives in Britain.
Polygamy is also common in Indonesia, but remains a controversial
lifestyle choice. In the United States, polygamous sects such as the
Mormons and practicing polygamists have conflicts with the law
constantly.
"For religious men, polygamy essentially protects them from committing
adultery. Adultery in Islam is strictly prohibited. If a man decides to
have a sexual relationship with another woman, he has to marry her. In
countries like Saudi Arabia, where polygamy is legalized, adultery or
extra marital affair is rare," says Faten Dana, 45, President, Muslim
Welfare Association of Australia.
"In Australia, one of the benefits of legalizing polygamous marriages
would be that men would openly talk about their relationships rather
than under the garb of secrecy. Making these relationships formal will
also grant the women and children in such relationships certain rights
as men would have obligations and responsibilities towards them," says
Dana, who migrated to Australia from Lebanon 19 years ago.
In 2006, there were 114,222 registered marriages, but there is no figure
for polygamous marriages. The author of 'Islam: Its Law and Society',
Jamila Hussain says, "The origin of polygamy dates back to the early
days of Islam, to the battle of Uhud, when many men were killed. Men
marrying more than one woman was a social welfare measure, ensuring that
widows and fatherless children were looked after, as during those days
there was no government social support system."
Citing similar situations that still exist, Hussain explains, "If we
look at the massacres of men in Srebernica and Bosnia, polygamy can be
justified on the grounds of providing material and emotional support for
the women left behind. However, polygamy is and was never meant to be an
excuse for men to indulge their sexual fantasies. Some men over the
years have abused this right and maintained harems, but that doesn't
affect the original rule which imposes a restriction of a maximum of
four wives to be treated equally."
Hussain further adds, "In Australia there is a great deal of hypocrisy.
The government recognizes de facto relationships as legal. According to
some estimates, as many as 75 per cent Australians are living in de
facto relationships, which has become normal and acceptable. Even
married men may be living in de facto relationships and, in some cases,
in more than one de facto relationship. These are perfectly legal - no
fuss. There is also a push for homosexual relationships to be legalized.
But there is an outcry if Muslims want to marry more than once."
"A polygamous marriage is like any other marriage with trials and
tribulations. It is not always a burden for women. In the current
scenario, given the rise of HIV and STDs, in any sexual relationship one
must tread with caution," says Hussain, a lecturer in Islamic Law at the
University of Technology, Sydney.
The Qur'an allows Muslim men to have four wives as long as they can
support and treat them equally. However, evidence shows that polygamous
men cannot always adequately and equitably feed, shelter, educate, and
emotionally cherish all their spouses and dependents.
The Australian Muslim population, at 340,400 or 1.7 per cent of the
total population, is noteworthy for its diversity in terms of ethnicity,
national origins, language, and class and not all in the community want
polygamy to be sanctioned by law. The National Imams Council says, "As
Australian Muslims we recognize that the Marriage Act 1961 prohibits
polygamy and we are not proposing any changes to this law."
The government is in no mood to take a liberal view on the issue.
Australia's Attorney-General Robert McClelland says, "There is
absolutely no way that the government will be recognizing polygamist
relationships. They are unlawful and they will remain as such. Under
Australian law, marriage is defined as the union of a man and a woman to
the exclusion of all others. Polygamous marriage necessarily offends
this definition."
But what do the ordinary Muslim women have to say on this issue. Safiya
Husain, 75, who migrated to Australia in 1981, feels polygamous
marriages are not in the interest of women and children. She says, "In
the times we live today, no man can treat all his wives equally. The
women in such relationships can never be happy. The worst affected are
the children."
Silma Ihram, an Anglo-Australian convert to Islam and one of the
pioneers of Muslim education in Australia, believes most women are
smart, educated, financially independent and don't want such
relationships.
August 10,
2008
By arrangement with
WFS
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