Oct 03, 2026
Oct 03, 2026
Rethinking Education in a Changing India
Education has always been regarded as the foundation of a progressive society. Nelson Mandela called it “the most powerful weapon which you can use to change the world.” Yet, in an age defined by artificial intelligence, digital transformation, climate anxiety, misinformation and rapidly changing employment patterns, an uncomfortable question confronts us: are our classrooms preparing young people for the world they will actually inhabit, or for one that is already passing?

The Indian education system has traditionally placed considerable emphasis on textbooks, examinations, marks and degrees. These remain important instruments of learning, but they cannot constitute the entire purpose of education. Swami Vivekananda reminded us that “education is the manifestation of the perfection already in man”, meaning learning is meant to unfold potential, not merely to store facts.
A student may memorise hundreds of pages and still struggle to communicate an idea, manage failure, evaluate information, resolve conflict or make an ethical decision. These are the lessons the textbook often forgets, and recovering them begins with how students think.
The first lesson education must recover, therefore, is critical thinking.
In an era when information is available at the touch of a screen, memorising it is no longer enough. Students must learn to question sources, examine evidence, distinguish fact from opinion and recognise misinformation. Albert Einstein put it simply: “The important thing is not to stop questioning.” The ability to ask the right question may ultimately prove more valuable than the ability to reproduce the expected answer.
Yet a well-formed thought achieves little if it cannot be shared, which makes communication the second lesson. Academic achievement loses much of its value when a graduate cannot articulate an idea clearly. Speaking, writing, listening, presentation and interpersonal skills should not be treated as ornamental additions to a curriculum; they are essential life and employability skills.
Communication, in turn, depends on understanding the people we speak with — and this brings us to emotional intelligence. The examination system measures knowledge, but life constantly tests resilience, empathy, patience and self-awareness. Young people must learn to handle failure without losing confidence, success without arrogance and disagreement without hostility. Martin Luther King Jr. captured this balance when he wrote, “Intelligence plus character — that is the goal of true education.” Education must therefore cultivate not only capable minds but also balanced human beings.
If these are lessons for the inner life, the digital revolution has created an equally urgent one for the outer world: digital and financial literacy. Students should understand cyber safety, privacy, digital footprints, online fraud, responsible social-media behaviour, banking, savings and basic financial decision-making. A generation can be technologically connected and yet remain dangerously vulnerable if it lacks these forms of literacy.
Responsibility, however, extends beyond the self and the screen to the planet itself. Climate change can no longer remain a chapter confined to a science textbook. Water scarcity, pollution, biodiversity loss and extreme weather are lived realities. Rabindranath Tagore, who built his school at Santiniketan around learning in the open air, believed that “the highest education is that which does not merely give us information but makes our life in harmony with all existence.” Education must transform environmental awareness into responsible citizenship.
Each of these lessons converges on a larger challenge: bridging the gap between degrees and capabilities. Employers increasingly value adaptability, creativity, collaboration, problem-solving and continuous learning. The National Education Policy 2020 recognises this shift, calling for critical thinking, experiential learning and multidisciplinary study in place of rote memorisation. Universities therefore need stronger connections with industry, society and real-world challenges. Education should not merely prepare students to seek jobs; it should prepare them to create value and solve problems.
Artificial intelligence makes this transformation even more urgent. When machines can generate information, write text and perform increasingly sophisticated tasks, the distinctive human qualities of judgement, imagination, empathy, ethics and creativity become more significant, not less. The question is no longer whether students can compete with machines at recall, but whether they can do what machines cannot.
The real crisis in education, therefore, is not a shortage of information but a shortage of meaningful preparation for life. More than a century ago, John Dewey argued that education is “a process of living and not a preparation for future living.” Classrooms that treat learning as something to be stored away for later miss this point: the habits of questioning, communicating, empathising and acting responsibly are formed only by practising them now.
None of this calls for discarding the textbook. Knowledge remains the foundation; the task is to build upon it. The textbook tells students what is already known. Education must also teach them how to confront what is unknown.
This asks something of everyone. Teachers must be free to value a thoughtful question as highly as a correct answer. Institutions must assess what students can do, not only what they can recall. Parents must measure success by more than marks. And students must see learning not as a race to a certificate but as a lifelong practice.
Mahatma Gandhi described true education as “an all-round drawing out of the best in child and man — body, mind and spirit.” That is the education India’s changing times demand: one that produces not only graduates who know more, but citizens who can think deeply, communicate clearly, feel wisely, act responsibly and keep learning long after the last examination has been written.
Only then will the textbook’s forgotten lessons finally be remembered — not on its pages, but in the lives of those who learn from it.
Image (c) istock.com
03-Oct-2026
More by : Prof. Dr. Mahammad Ghouse Shaik