Society
	Self-Help Activism in Adolescents
		
	
	Nagaratna, 13, belongs to an        indigent farming family in Raichur, a small town in Karnataka. Having        dropped out of school after Class 6 in order to lend a hand with the        chores at home, she did not have much to look forward to in life. Until a        few months ago.
Now, she dreams, of "doing something", not only for herself but also for        society as part of a novel project called 'Kishori Sangha' (young girl's        association). Under the state-run Mahila Samakhya Programme, this project        is drawing hundreds of adolescent girls from villages and small towns into        self-help activism.
Nagaratna was one of about 30 teenage girls from different parts of        Karnataka who gathered at Bangalore for a three-day 'convention' in March        to discuss empowerment strategies.
A cluster of Kishoris held discussions in workshops in a separate        enclosure to discuss how adolescent girls like them from villages and        small towns, could become active social agents for change.
Simultaneously, over 500 adult women, mostly non-literate villagers, also        gathered in the city for workshops and interactive sessions under        different heads: women in governance, women and health, legal awareness,        gender equity, self-reliance and development.
For many of the young girls, this was their first experience of travelling        outside their homes and villages -- and their first experience of a bus or        train journey. "Yes, I was a little scared," says Nagamani, shyly but also        with a sense of new-found confidence and excitement. "After arriving here        and meeting the other participants and noticing that they too were village       
girls who dressed and spoke like me and that we were all equals in terms        of inexperience, I did not feel diffident. I learnt a lot during the        conference and this is something that will change my life and outlook        forever," she adds.
The sessions under the Kishori Sangha banner consisted of narrating and        exchanging experiences about activities for young girls in their own        communities, the problems faced and the strategies developed.
Initially, many of the participants (all under 18) were tongue-tied and        too shy to articulate their opinions. But with assistance from two adult        Mahila Samakhya members, who gently set the ball rolling by narrating a        story or throwing up a comment for discussion, the timid girls were soon        interacting actively.
What can girls of 12 and 13 brought up in conservative rural families do        on their own, to change their lifestyle parameters? "We can become aware,        to start with," the girls chorused, "And learn to think for ourselves as        self-confident individuals instead of being afraid - afraid of adults, 
afraid to speak up, afraid even to have opinions of our own. We used to be        told 'You are just a girl', but now, after we got together to form the        Kishori Sanghas in our villages, we want to show that we too can play a        role in community development," says one of them.
Kishori Sanghas were formed last year in 151 villages in Bijapur, Gulbarga,        Raichur and Koppal districts of the state, all characterised by low        indices of the status of women. These are the areas where child marriages        and dedication of young girls as devadasis (a culturally sanctioned form        of prostitution) continue to be problems.
The need for this initiative is demonstrated by the fact that over 1,800        girls have already been enrolled as members. The girls help Mahila        Samakhya members in documentation, writing applications and activities,        which the non-literate adult women are unable to cope with on their own.        "It is a mutually beneficial relationship for the women and the girls,"        says Revathi 
Narayan, State Director of Mahila Samakhya.
Not only that, the girls have started their own savings scheme, with        weekly contributions of Rs two (1 US$=Rs 48) per head. This money has been        used for various activities. For instance, in Gulbarga district, the girls        have lent their savings for health and education work undertaken by the        adult Samakhya members.
The girls had their own specific dilemmas to discuss and learn from each        other too: what does one do when parents declare that an adolescent        daughter should not go out on her own, much less get involved in community        work? "It is easier to convince them if we try it in a group, that is what       
we did in our village," suggests one group from Bidar, while another        speaks about the problem of girls being stopped from attending school        after the primary stage.
And this brought up the topic of dropouts. "We go from house to house and        help the Samakhya women in enumeration work," says one girl, "This way, we        are able to persuade individual families to keep their daughters in        school."
The Kishoris have even organised evening classes for those who are unable        to attend regular schools. And dropout rates in villages that have Kishori        Sanghas are reported to have registered a fall already though statistics        are not available.
Networking brings other benefits too - in terms of sharing information and        awareness about health, for instance. No one discusses health issues        pertaining to adolescents in the villages and the girls have no one to        turn to. The Kishori Sangha gives them a platform to sit together and        learn about physiological changes in the body during adolescence, the        risks of early and unwanted pregnancies and child marriages. Predictably,        all the Kishoris say that they will not get married till they are 18 or        20. "If our parents force us, we will turn to the Sangha and seek        support," they maintain. The Sangha thus becomes a surrogate 'big sister'        lending moral and physical support.
The girls are still indigent and poorly equipped in terms of conventional        certificates, but their Sangha is equipping them with vitally important        and equally valuable inputs - in terms of self-confidence, social        awareness and group commitment.
As one adolescent Kishori puts it, "I love my mother but I do not want to        be illiterate and self-effacing like her." This pithy comment sums up what        Kishori Sanghas are all about.  
	
	14-May-2002
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		 Sakuntala Narsimhan					
		
		
	 
	
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