The gradual transformation of Jibankrishna’s body into God and its effect in relation to Upanishad
 
In vijnanamaya Kosha springs up the consciousness of the Real self and it is revealed – ‘Who I am’!
 
God releases Himself from the body and undergoing several kinds of transformations, ultimately takes the form of Atma (soul). The seer having all these sportive forms of God in his own body becomes conscious that he is not body, but he is Atma.
 
The fifth plane has its seat in the throat. What I have mentioned about its manifestation and realization within me?
 
The seer will see himself that his body is transformed into half-woman and half-man. The lower portion is woman and the upper portion is man. The condition lasts for two to three minutes. It happens in broad daylight and the seer sees it. This realization makes the seer conscious that Atma (soul) is neither a woman nor a man.
 
This is the first condition when animal passion (lust) commences to evaporate from the body. God is in the body. He releases Himself from the body, assumes the form of half-woman and half-man and makes you see this with eyes wide open in broad daylight.
 
The location of the sixth plane is in the middle of the two eyebrows on the forehead.
 
What I have recorded about my experiences? From the eyes come out two small circles, half inch in diameter and having the surface covered with god’s light, they rise upwards to the eyebrows and stop there. They unite, become one and vanish. In no time a single circle appears in their place, Now, the circle in it bears the insignia of knowledge – such as a small Buddha in meditation, and the image of Budddha indicates the realization to come in seventh plane. This circle is called the Jnana Netra, third eye or Eye of Knowledge.
 
At the gate to the entrance of the seventh plane, sahashrar, the living form of an exquisitely beautiful young lady is seen. She is the image of mysterious Maya. Maya is the goddess who keeps a man in separation from god.
 
It is broad daylight. The seer is lying flat on his bed with eyes wide open. He sees the lady. Her complexion is light blue, but shining just like a bluish pansy. Her apparel is of the color of the sky. At the end of her nose on one side there is a small gem fixed. Her gaze is bent and fixed on the ground. The thumb of the right hand is placed in the middle of her eyebrows. She is dancing. The dance is of very slow motion but charmingly rhythmical,. She seems to be made of joy and bliss. These joy and bliss come down from her body and flood the earth. Her bent and fixed gaze reveals that she is the keeper of the mystery of this human life, he world of God. All kinds of realizations on the way to seeing and becoming god are but vivisection of this Maya. The Supreme knowledge of Brahmajnan lies in solving the mystery of ‘Life and Death’.