Hinduism

Nrsimha: The Cosmic Roar of Compassion & Power

What happens when the infinite chooses to reveal itself? Does the formless take shape, or does shape itself dissolve into the formless? And how do mere human words capture a vision that even devas tremble before?

The Padma Purana offers us a glimpse into this mystery — into that moment when Lord Nrsimha, the man-lion incarnation of Visnu, burst forth from a pillar, tearing apart not only Hiranyakasipu but the arrogance of the cosmos itself.


Narasimha killing demon carved on the outer wall of
Chennakeshava mandir, Belur, Karnataka

The Vision of Fire & Suns

The Purana describes Him blazing like crores of suns, His body a terrifying yet wondrous union of lion and man. His fangs, raised high, touched the sky; His tongue throbbed like lightning; flames surrounded the tips of His hair. A thousand arms, armed with every weapon imaginable, stretched out in all directions. His eyes were firebrands, His visage the ferocity of truth manifest.

The sheer immensity of this vision was not confined to bodily form. This was Visvarupa — the universal form — revealed only to the fully surrendered. To Prahlada, the child devotee, the Lord revealed within His limbs the entire worlds, oceans, devas, gandharvas, even the sun and moon shining in His eyes. Mountains sat upon His shoulders, Sarasvati shone upon His tongue, lions and serpents glimmered from His fangs. In His breath lay the Vedas themselves.

What was this if not the whole cosmos breathing through Him?

The Cosmic Anatomy of Nrsimha’s Visvarupa (Padma Purana, Uttara Khanda)

Body Part Cosmic Representation
Eyes Moon & Sun
Forehead Brahma & Rudra
Nose Sky & Air
Mouth Indra & Agni
Tongue Sarasvati
Fangs Lions, Tigers, Sarabhas, Serpents
Throat Meru Mountain
Shoulders Great Mountains
Arms Devas, Animals, Human Beings
Navel Atmosphere
Feet Earth
Hair All Herbs
Nails Trees
Breath Vedas with Angas and Upangas
Entire Limbs Adityas, Vasus, Rudras, Maruts, Gandharvas, Apsaras.

Nrsimha: The Purnavatara

Unlike many avataras who manifest to fulfill specific missions, Nrsimha is considered a Purnavatara — a complete manifestation of Visnu with every aspect intact. That is why in the Sri Visnu Sahasranama, the first specific form mentioned is Narasinha-vapuh “the One in whom the body of man and lion are combined.”

He is not simply half-man, half-lion. He is the boundary dissolved between form and infinity, between ferocity and compassion, between destruction and protection.

The Message Behind the Roar

Hiranyakasipu’s death was not just punishment for tyranny. It was the breaking of illusion — the arrogant belief that power, place, or form could bind divinity. By emerging from a pillar, Visnu shattered the idea that God lives only in temples or scriptures. By choosing a form outside of human imagination, He declared that the Divine is beyond human categories.

And yet, in that terrifying form, He cradled Prahlada with tenderness. For the surrendered, He is shelter. For the arrogant, He is annihilation.

Why This Matters Today

In our age of fractured identities and shallow power, Nrsimha reminds us that truth does not negotiate. It roars. It shatters falsehood, no matter how deeply entrenched. Yet, the same hands that rip apart injustice also embrace the innocent.

That is why His roar still echoes — not as sound, but as a reminder that in every pillar of our lives, the infinite waits to reveal itself.

The final question is not whether Nrsimha lives.

The real question is: when arrogance rises and injustice towers, will we remember that the Lord can still burst forth, blazing like a thousand suns, roaring through the cosmos — and through us?


Image (c) istock.com

13-Sep-2025

More by :  P. Mohan Chandran


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