Nov 17, 2025
Nov 17, 2025
This is a review of the story Love Eternal by B.S. Ramulu
A Silent Torrent of Tears:
A Review of a Tale of Sisterhood and Systemic Injustice
The provided excerpt, though brief, is a potent and emotionally charged piece of narrative that encapsulates a profound critique of social evils through the intimate, suffering lives of its two central characters, Suvarna and Bhagyarekha. It is a story not just of individual sorrow, but of a systemic failure that pits the powerless against an immovable, corrupt system. The narrative masterfully uses the metaphor of tears to illustrate the unending grief born from dowry, injustice, and fractured identities.
The Central Conflict: Dowry and the Devaluation of Life.
The most striking and explicit theme is the scourge of dowry. Suvarna’s agonized, silent cries in the morning reveal the core of her despair: “Should lives be sacrificed for the inability to shell down dowries?” This single, rhetorical question is a damning indictment of a society that commodifies women. Her life, her very existence, is perceived as a burden because her family could not meet the financial demands of her marriage. Her lament, “Why did you give birth to me?” is the ultimate expression of this dehumanization. She feels her life is a mistake, not because of any inherent flaw, but because of her economic value in a patriarchal transaction. This transforms her personal suffering into a political statement, representing countless real-world victims of dowry-related harassment and violence.
The Antagonist: A Symbol of Systemic Corruption.
The story introduces a powerful, off-stage antagonist: “The man who closed down the mill is prospering. No one could do anything against him.” This character is crucial. He is not a personal rival but a symbol of entrenched, corrupt power. The “mill” likely represents livelihood, community, and economic stability. By closing it down and prospering, he embodies an unjust system where the powerful thrive by crushing the powerless. The phrase “No one could do anything against him” underscores a deep-seated sense of impunity and the failure of legal and social structures to deliver justice. This adds a layer of economic oppression to Suvarna’s plight, suggesting that her personal tragedy (her failed marriage to Hari Babu) is intertwined with larger economic injustices that cripple her family and community.
The Metaphor of Tears: A Rivulet of Unspoken Pain.
The narrative’s most beautiful and heartbreaking imagery is the “rivulet” formed by Suvarna’s tears. This is not just a simple expression of sadness. A rivulet is a small, continuous stream—it suggests that her grief is constant, flowing relentlessly beneath the surface of her daily life. It is a private river of pain, hidden from the world, especially “before the children woke up.” This detail highlights the immense burden women often carry, forced to conceal their suffering to protect the young and maintain a facade of normalcy. Her tears are the only outlet for a love that has been thwarted and a life that has been derailed.
The Dynamic of Sisterhood: Bhagyarekha, the Unsung Heroine
The relationship between Suvarna and Bhagyarekha is the emotional core of the excerpt. The dynamic is rich with unspoken truths and profound irony. Bhagyarekha is the comforter, the one who “came now and then and wiped her tears.” She performs the role of a compassionate friend, offering solace in a world that offers none. However, the narrative immediately pivots to a more devastating question: “Who was there to console Bhagyarekha? Her tears got dried up.”
This line is incredibly powerful. It suggests a grief so deep and prolonged that she has run out of tears. She has become desensitized to her own pain, perhaps out of necessity, or because her own suffering is so overwhelming that it has become a permanent, dry ache. Her consolation of Suvarna is an act of immense strength and self-sacrifice.
The Dramatic Irony of Hidden Kinship
The revelation that the two are sisters, unknown to each other and the world, introduces a classic element of dramatic irony. This secret is the story’s ticking clock. The audience knows a truth that the characters do not, which makes their interactions deeply poignant. Every time Bhagyarekha wipes Suvarna’s tear, it is a sister comforting a sister, a bond of blood performing its natural duty in secret.
The statement, “If they came to know of it .. many problems would arise…” creates suspense and points to a complex backstory. Why was their kinship hidden? Was it due to societal shame, family disputes, or the very same dowry system that now plagues Suvarna? This secret adds a layer of tragic fate, suggesting that the systems that broke Suvarna’s life are the same ones that fractured her family from the beginning.
Contrasting Hopes: The Pragmatist and the Dreamer
The final lines beautifully contrast the two sisters’ approaches to their shared, yet unacknowledged, predicament. Bhagyarekha is the pragmatist. She “desired that Suvarna’s dreams should come true,” but she “knew that she would be disappointed.” She possesses a clear-eyed, painful understanding of their reality. She sees the futility of hoping in a world that has consistently failed them.
Suvarna, on the other hand, is the eternal dreamer, “not able to give up her hope.” Her waiting for Hari Babu, despite the agony, signifies a clinging to the possibility of love and redemption. This hope, though painful, is also what keeps her going. It is a testament to the human spirit’s resilience, even in the face of overwhelming odds. This dichotomy makes both characters profoundly relatable—one represents the painful acceptance of reality, the other the stubborn refusal to let go of dreams.
Conclusion: A Microcosm of Social Critique:
In just a few paragraphs, this story excerpt creates a vivid and heartbreaking microcosm. It is a powerful commentary on:
1. The Dowry System: As a destructive, life-crushing practice.
2. Economic Injustice: Where the powerful operate with impunity.
3. The Resilience of Women: Showcased through both Suvarna’s enduring hope and Bhagyarekha’s silent strength.
4. The Power of Secret Bonds: How love and kinship can persist even when unrecognized.
5. The Internalization of Pain: Illustrated through the metaphors of flowing and dried-up tears.
The narrative is a masterclass in showing rather than telling. It doesn’t preach about the evils of dowry; instead, it immerses us in the pre-dawn despair of a woman who feels her life was not worth living because of it. It doesn’t just state that the system is corrupt; it shows us a villain who prospers from others’ ruin. Ultimately, this story is a poignant reminder that behind vast social issues are individual human hearts, beating with pain, hope, and a silent, flowing rivulet of tears, waiting for a justice that never seems to come. The untold story of why the sisters were separated and how that truth will eventually surface promises a narrative of even greater emotional and dramatic power.
22-Nov-2025
More by : Prof. Dr. K. Ram Kishore