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Articles /Interviews
Michael Madhusudan Dutta
Profile of an Epic Poet
Compiled by Aparna Chatterjee
 Michael
Madhusudan Dutta (1824-1873), the 19th century Bengali poet and playwright,
was born on 25 January 1824 in a landed family in the village of Sagardari
in Jessore district, Bengal (now in Bangladesh). He was the only son of a
well-to-do Kayastha Family. His father, Rajnarayan Dutta, was a law
practitioner in Kolkata. Madhusudan in his early years, was taught at home
by his mother, Jahnabi Devi, and later he joined Sagardari Primary School.
At the age of 7 he went to Khidirpur School, Kolkata. In 1843 he got
admitted to Kolkata’s famous Hindu College. Here, amongst other subjects, he
also studied Bengali, Sanskrit and Persian.
Madhusudan began writing while at
Hindu College. He drew everyone's attention at a college function when he
recited a self-composed poem. He won several scholarships in college exams
as well as a gold medal for an essay on women's education. While a student
at Hindu College, Madhusudan's poems in Bengali and English were published
in Jnananvesan, Bengal Spectator, Literary Gleamer, Calcutta Library
Gazette, Literary Blossom and Comet. Lord Byron was Madhusudan's
inspiration.
Michael’s exceptionally colourful
personality and his unconventional, dramatic and in many ways tragic life
have added to the magnetism and glamour of his name. Generous in friendship,
romantic and passionate by temperament, he was also fond of the good life;
he was financially irresponsible, and an incorrigible spendthrift. He
experimented not only in the field of writing, but also in his personal
life.
On 9 February 1843, Madhusudan
ran away from home and converted to Christianity, to escape a marriage his
father had arranged and also to satiate his fascination with everything
English and Western. He took the name 'Michael' upon his conversion and
wrote a hymn to be recited on the day of his Baptism. However, on becoming a
Christian, Madhusudan had to leave Hindu College as Christians were not
allowed to study there during that time. In 1844, he got admitted to
Bishop's College and remained there until 1847. There, he also studied Greek
and Latin.
Madhusudan's conversion to
Christianity estranged him from his family, and his father stopped sending
him money. In 1848, Michael left for Madras where he started teaching, first
at Madras Male Orphan Asylum School (1848-1852) and then at Madras
University High School (1852-1856). Besides teaching, Madhusudan was also
involved with a number of newspapers and journals. He edited the Eurasian
(later known as the Eastern Guardian), the Madras Circulator and General
Chronicle and the Hindu Chronicle. He also worked as Assistant Editor of the
Madras Spectator (1848-1856).
While in Madras, Madhusudan
married Rebecca Mactavys Thompson and had a family by her. Meanwhile, his
mother died and then his father. After his father's death, Madhusudan
abandoned Rebecca and his first family due to a failed marriage and returned
to Kolkata in February 1856 to live with a Frenchwoman named Henrietta White
and had a second family by her. She and Michael did not seem to have been
formally married, presumably because Rebecca had never granted him divorce.
There is no record either of their marriage or of Michael obtaining a
divorce from Rebecca.
In Kolkata, Michael first worked
as a clerk at the police court and then as interpreter. He also started
contributing to different journals. His friends urged him to write in
Bengali.
Madhusudan realized the paucity
of good writing in Bengali as well as his own ability to fill this vacuum.
While translating Ramnarayan Tarkaratna's play Ratnavali (1858)
into English, he felt the absence of good plays in Bengali. He became
associated with the Belgachhiya Theatre in Kolkata patronized by the Rajas
of Paikpara. In 1858 he wrote the western-style play Sharmistha based
on the Mahabharata story of Devayani and Yayati. This was the first
original play in Bengali, making Madhusudan the first Bengali playwright.
By dint of his genius, he removed
the stagnation in Bengali literature both in style and content. He was the
first to use blank verse in 1860 in the play Padmavati based on a
Greek myth. This use of blank verse freed Bengalipoetry from the limitations
of rhymed verse. This success prompted Madhusudan to write his first Bengali
poem, Tilottama-Sambhava in blank verse in that very same year. It is
based on the Puranic story of the war waged on the Gods by the demon
brothers Sunda and Upasunda. This poem was written entirely in blank verse,
and so were the two later poems Meghnad-Badh Kavya (Ballad of
Meghnad’s Demise in Ramayana) in 1861 and Virangana. The later poems
silenced the critics and detractors, and permanently established the vogue
of blank verse literature.
Madhusudan’s epic poem: Meghnad-Badh Kavya is considered his all-time
masterpiece till today. Written in blank verse, this epic was based on the
Ramayana but inspired by Milton's Paradise Lost. Madhusudan
transformed the villainous Ravana into a Hero. This grand heroic-tragic epic
was written in nine cantos which is quite unique in the history of Bengali
Poetry. Meghnad-Badh Kavya was Bengali literature's first original
epic and gave Madhusudan the status of an Epic Poet.
The years 1861-62 were
Madhusudan's most fruitful period. These were the years of publication of
Meghnad-Badh, Krishna-Kumari, Vrajangana, and Virangana-Kavya
(1862). Virangana was modeled on Ovid's heroic epistles, and contains
some of Madhusudan's finest blank verses. Technically it is his best work.
Almost all his poems, except Brajangana-Kavya (1861) were written in
the blank verse pattern.
Madhusudan worked briefly as
Editor of the Hindu Patriot before leaving for England on 9 June 1862 to
study Law. In 1863 he went to Versailles in France, staying there for about
two years. It was in France that Madhusudan overcame the longing for England
that had inspired his early works and realized the importance of his
motherland and mother tongue - Bengali.
Much of his time abroad,
especially in Versailles, was spent in abject poverty, as the money from his
late father’s estate on which he was relying did not come regularly. His
Indian friends who had inspired him to cross the ocean had by now managed to
forget the beggar Madhusudan altogether. He fell hopelessly into debts and
appealed for help to the great personality, the scholar, social reformer,
and activist Ishwarchandra Vidyasagar (this kind soul was known to all as
Dayar Sagar – the ocean of kindness, for his immense generosity).
Vidyasagar labored to ensure that
sums owed to Michael from his property at home were remitted to him and sent
him a large sum of money to France. However, as Madhusudan was still not in
a position to clear off all his debts, he was very often threatened by his
creditors with the eventuality of prison-arrests. He was deeply over head
and ears in debt.
Madhusudan returned to England
from Versailles in 1865. In 1866 he became a Barrister. He returned to
Kolkata on 5 January 1867 and started practicing Law. But his practice did
not pick up and in June 1870, he was obliged to give up his legal career to
work as a translator at the High Court on a monthly salary of Rs 1000.
However, his habit of reckless
spending ran up debts again. Despite all ups and downs, Madhusudan kept on
writing. In 1871 he wrote Hectarbadh after Homer's Iliad. His last
composition was Mayakanan (1873).
Madhusudan's last days were
painful, because of debts, illness and lack of treatment. He had no place of
his own and had to take shelter in the library of the Zamindars of UttarPara,
Hooghly, W.B.
His extravagant life-style,
fickleness in money matters, and reckless drinking to drown problems
conspired to wreck his health and happiness, and likewise the health and
happiness of his second partner Henrietta, who had also succumbed to
alcoholism during her days of poverty in Versailles.
On 29 June 1873, three days after
the death of Henrietta, the greatest poet of the Bengal renaissance
died in Calcutta General Hospital in a miserable condition at the age of
only 49 years. Thus, he and his partner both died prematurely, within 3 days
of each other’s demise, leaving behind orphaned children.
Even now after more than 100
years to his death, Michael Madhusudan Dutta is revered as the pioneer of
the new 19th century awakening of Bengal. With his unusual talent, he
brought about revolutionary changes in Bengali language and literature.
Drawing profusely on Sanskrit themes for his poems and borrowing from
western literature, he set a completely new trend in Bengali literature.
He was a man of real, though somewhat erratic, genius, and a courageous
innovator of forms and types which altered the whole course of Bengali
literature and added new dimensions to it. To his adventurous spirit,
Bengali Literature owes its first blank verse and the sonnet , its first
modern comedy and tragedy, and its first epic.
The life-style and poetic virtues
of Michael Madhusudan Dutta were not only unconventional but awe inspiring.
He would be always highly regarded and remain immortal in the history of
Bengali literature as the founder of Amitrakshar Chhanda or blank
verse (rhyme less verse) and as its best ever exponent.
Madhusudan used to collect themes for his poetry from the Sanskrit Puranas,
ancient Hindu epics and also English and French literature. He also wrote
poems about the sorrows and hurts of love spoken by women. He is considered
as the Father of Bengali Sonnet. He was also a wonderful linguist. Besides
Bengali, Sanskrit and Tamil, he studied Greek, Latin, Italian and French and
could read and write the last two languages with perfect grace and ease.
Madhusudan's life was a
stupendous boon and also an enormous sorrow. Loss of self-control was mainly
responsible for his life’s financial and emotional sorrows and yet it was a
God-gifted boon for his over-flowing poetic originality.
The all-inviting epitaph on his grave came from the poet himself:
Stop a
while, traveler!
Should Mother Bengal claim thee for her son.
As a child takes repose on his mother's elysian lap,
Even so here in the Long Home,
On the bosom of the earth,
Enjoys the sweet eternal sleep
Poet Madhusudan of the Duttas.
September 10, 2006
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