Oh Deer Graze With Knowledge... - Hirna Samaj Boojh Ban Charna by Maalok SignUp
Boloji.com
Channels

In Focus

 
Analysis
Cartoons
Education
Environment
Opinion
Photo Essays
 
 

Columns

 
A Bystander's Diary
Business
Random Thoughts
 
 

Our Heritage

 
Architecture
Astrology
Ayurveda
Buddhism
Cinema
Culture
Festivals
Hinduism
History
People
Places
Sikhism
Spirituality
 
 

Society & Lifestyle

 
Health
Parenting
Perspective
Recipes
Society
Teens
Women
 
 

Creative Writings

 
Book Reviews
Computing
Ghalib's Corner
Humor
Individuality
Literary Shelf
Love Letters
Memoirs
Quotes
Stories
Travelogues
Workshop
 
 
Mystic SongsShare This Page
Bookmark and Share

Hirna Samajh Boojh Ban Charna

Ek Ban Charna Duje Ban Charna Tije Ban Pag Nahin Dharna
Tije Ban Mein Panch Paardhi Un Ke Nazar Nahin Padna
Panch Hirana Pachis Hirni Un Mein Ek Chatur Na
Toye Mar Tero Mas Bikawe Tere Khal Ka Karenge Bichona
Kahe Kabira Jo Suno Bhai Sadho Guru Ke Charan Chit Dharna

Translation

Oh Deer Graze With Knowledge and Discrimination

Graze in the First Forest, Graze in the Second Forest
But Don't Tread into the Third Forest
The Third Forest has Five Hunters
Don't Let them See You
Five Deer and Twenty Five Female Deer
None Among them is Sensible and Shrewd
Killing You They Will Sell Your Flesh
Your Skin will be Used as a Covering
Says Kabir Listen Oh Practicing Aspirant
Offer your Mind at the Feet of the Guru

Explanation

Traditionally, in Indian spiritual terminology, the Deer symbolizes the senses. However, the more latent meaning of a Deer is our pleasure-seeking desire. Fundamentally, each one of us is looking for pleasure and that search is what is alluded to, in this song, as the grazing of the deer.

The "third" forest is the physical reality guided by our senses. The "second" forest is the mental world that is guided by our mind/intellect - included in this are the visions and sounds heard by sages in meditation. Perhaps, Kabir does not see the internal visual and sound experiences much different from a mental state where thoughts are the driving force. The "first" forest is the true spiritual realm where oneness with the ultimate is complete. So he says its okay to graze in the first forest of oneness and the second forest of meditation/practice but not in the third forest of physical and sensual pleasures. 

Why? He explains that in the third forest the pleasure-seeking tendency is at the mercy of the five sensual stimuli (sight, sound, smell, taste and touch) that are the hunters. He warns that one should stay out of their line of attack/vision.

The deer identifies so completely with the five senses that it takes on the form of five deer seeking the pleasures offered in the third forest. Each of these five senses of perception combined with the five motor organs of action (mouth, hand, feet, excretory and reproductive) makes a combination of twenty five different ways (five multiplied with five) in which the physical world is experienced. While, none of these experiences are permanent, all twenty-five pleasure-seeking ways of the physical world continue relentlessly. Kabir says that none of these pleasure-seeking methods are shrewd enough to see this obvious truth.

Eventually this pleasure search at the physical level ends unsuccessfully with the five sensory hunters "killing" the spirit of the search. Each of these modes become non-living/dead reality that serve as mere external display for feeding, beautifying and adorning the physical world.

So what is the way out of this bleak and hopeless reality? Kabir explains that the root of this transient mode of pleasure seeking is the mind. And therefore instead of controlling the senses, the mind needs to be tamed. But that's a daunting task in itself. Therefore Kabir, in all humility, says that the mind should be offered at the feet of the Guru (within) to show the way, directing it inwards to the true storehouse of pleasure - one that is abundant with everlasting ecstasy.      

 

May 22, 2001
Share This:

Maalok 
Illustration by Vaish 
Views: 11498      Comments: 9
Comments on this Mystic Song

Comment Soch soch maname kuch soch
Ye soch hi kranti laayegi
Sochenge to kar payenge
karne se aadat pad yaayegi
Aadat hi apani humko
Apni pehchan dilayegi
pehchan humari ant hume
Apna makaam dikhalayegi
To sochenge tabhi kar payenge
Ye soch hi kranti laayegi...

Sochne ke liye saral man chahiye
Kabirdasji ke kathan sashwat satya hai
jai ho...

Bharat Mehta
02/02/2014 01:23 AM

Comment Thanks for the excellent explanation of this wonderful bhajan by Kabir.

Piyush
01/27/2014 22:56 PM

Comment Explanation is good

rajendra tiwarira
10/18/2013 12:49 PM

Comment Thank you very much for the explanation.
It's beautiful. Appreciate your efforts.

Prajakta Digamber
10/12/2013 04:48 AM

Comment thank you so much for your effort!
You gave me a wonderful gift here.

Tom
10/14/2012 12:44 PM

Comment Beautifully explained ... now that I begin to understand it, I think I will be able to sing the lovely bhajan in a way that will reach the audience ... Many thanks for the direction....


komal
07/01/2012 09:48 AM

Comment Thanks a lot....

Ajay
05/01/2012 23:34 PM

Comment Nice Translation! and great Job!!
Thanks
Prashant

Prashant
04/25/2012 13:19 PM

Comment hv been listening to kumar gandharva since long who hs sng nirgun k gun etc of kabeer das ji...bt i wanted to know the meaning...my 10yrs long thirst to know the meaning is qunched a little and many more i want to know...are you a spiritual person? Hw did u cm to knw the meaning?its an overwhelming experience...

prabha
03/10/2012 02:00 AM




Name *
Email ID
 (will not be published)
Comment *
Verification Code*
Can't read? Reload
Please fill the above code for verification.




 
 
 
 
 
 
2018 All Rights Reserved
 
No part of this Internet site may be reproduced without prior written permission of the copyright holder
.