More on Decipherment of Indus-Saraswati Script by Rajot N Pal SignUp
Boloji.com
Boloji
Home Kabir Poetry Blogs BoloKids Writers Contribute Search Contact Site Map Advertise RSS Login Register
Boloji
Channels

In Focus

Analysis
Cartoons
Education
Environment
Going Inner
Opinion
Photo Essays

Columns

A Bystander's Diary
Business
My Word
PlainSpeak
Random Thoughts

Our Heritage

Architecture
Astrology
Ayurveda
Buddhism
Cinema
Culture
Dances
Festivals
Hinduism
History
People
Places
Sikhism
Spirituality
Vastu
Vithika

Society & Lifestyle

Family Matters
Health
Parenting
Perspective
Recipes
Society
Teens
Women

Creative Writings

Book Reviews
Ghalib's Corner
Humor
Individuality
Literary Shelf
Love Letters
Memoirs
Musings
Quotes
Ramblings
Stories
Travelogues
Workshop

Computing

CC++
Computing Articles
Flash
Internet Security
Java
Linux
Networking
History Share This Page
More on Decipherment of Indus-Saraswati Script
by Rajot N Pal Bookmark and Share
 

Continued from Origin and Etymology of the Valuations of Indus-Saraswati Signs


Consonants with Vowels and Ligatures

One of the main features of the Indo-Aryan language group is the use of sign varieties applying different vowels to consonants. In the European language group vowels are used separately along with consonants. Here addition of vowels changes the consonants sign a bit, but the basic sign can be recognized without much effort. This Indian practice was identified first in Asokan Inscriptions which were inscribed in Brahmi script.

If we take for example the Rock Edict at Girnar, which was deciphered by Alexander Cunningham, we get the following reading

“yam dhammalipi devanam piyen piyadasina”

For the signs of ‘li’ , ‘pi’, ‘vaa’, ‘si’, and ‘naa’ the following changes were made, (Basic consonants and consonants after adding vowels are shown).


Table  6

We can take another example from Sutanuka Inscription, found at the caves in Ramnath Hill near Sirguja where we get the words ‘sutanuka’ & ‘devdasinyi’, from which we can get the following signs.


Table  7

From the Tables 8 & 9 we get the examples of the way the signs were changed when vowels were added to consonants. For overall discussion we take the applications of all vowels in this respect at the following Table 10.


Table  8

Now we shall discuss the changes of Indus signs when vowels were added to consonants in the light of Brahmi applications. We should remember that the time period of Indus-Saraswati Inscriptions was 2000 – 1500 years prior to the Brahmi era. So the uses were in crude form at that time. Through the years those uses took the Brahmi shapes.

Indus Consonants with Vowels


Table  9

Ligature / Compound Letters

I want to give some explanations regarding the use of compound letters in Indus script. Researchers have suggested about the presence of ligatures or small graphic modifications of signs, similar to those used in later Indian scripts (Marshall, 1924; Hunter,1929; Parpola,1969; Mahadevan,1986; Fairservis,1992)

Compound Letters or Consonant Conjuncts


Table  10

Explanations (Table 11 & 12) :

A. In Brahmi a short vertical line on the upper portion indicates ‘i’ sign and two vertical signs mean ‘ii’. Likewise in Indus Script also we get the same effects. Table 11, Sl. No.1 indicates ‘sii’ and Sl. No.2 of the same table is the graphic variant of the earlier. From Sl. Nos. 10, 14 and 17 (Table 11) we get the examples of ‘ni’ and ‘nii’  (sometimes vertical signs are a bit aligned).

B. In Brahmi a short vertical line below any sign indicates ‘u’,. in Indus also the meaning is ‘u’. In addition to it often the vertical line was used inside a sign. This also had the value of ‘u’. From Table 11 we can take the examples of 4, 5, 6, 7, 8, 27 and 28 (vertical signs often are slight aligned).

C. Two horizontal signs (starting from middle to the opposite ends) above a letter is meant for ‘o’ in Brahmi. In Indus those separate signs are joined. Often we find two joined lines. We can take 9, 12 , 13, etc. as examples (Table 11)
 
D. One may think about the availability of conjuncts in Brahmi letters. I want to produce one example from Bhaarut Inscription from the book of Heinrich Luders
Suganam raje  …. Silakammamto cha upamno

A 1 (687) Plate 1 (donation by members of royal family)

Where the compound letters ‘mma’, ‘mto’ & ‘mno’ are found. In Brahmi there are several examples of compound letters.

E. One may raise the question of percentage of the available compound letters. Here I would like to state that Brahmi was written in Prakrit form, which was the literary form of Pali language spoken by common people at that time. Grammarians have accepted that in Brahmi maximum compound letters were simplified. To give some examples I am once again taking examples from the book of H. Luders
 

                                     Sanskrit                      Brahmi

                       i.            mriga (deer)                  miga
                       ii.           srigala (jackal)              sigala
                       iii.          sravanaa                       sona
                       iv.          kousala                         kosala
                       v.           rishyamriga                   Isimiga
                       vi.          smasaana                      susaana
                       vii.         arya                              aya
                       viii.        kasyapa                         kasapa
                       ix.          upakraanti                     ukramti 
                                                        (exceptionally conjuncts prevail)
                       x.           brahmana                      bramana 
                                                        (exceptionally conjuncts prevail)
                       xi.          atmanaa                         atanaa
                       xii.         sthana                            tana
                       xiii.        mitra                              mita
                       xiv.        putra                              puta   etc.

                                                       Table 11

Numerical Signs


Table 12

Those are the signs which we get in Indus-Saraswati script. Those are the simple stroke signs. From the number of strokes we can take the values of them. In Brahmi the 1st three numbers are found by one, two and three strokes (3rd century B.C.). In Kharosthi one stroke for the numeric sign 1 is found. Numbers to describe by the number of strokes are common in modern Chinese numerals. In Brahmi from the number four onwards and in Kharosthi from two onwards the use of separate signs was in practice.

Number systems happened to start from Indian civilization, as well as in other civilizations like Egypt etc. The system of India was largely taken by middle-east scholars and from them Europeans accepted the method. Thus came the name Hindu-Arabic numeral system. Later this system was classified in three sub groups i. e. 1) Eastern Arabic Numerals (developed in Iraq), 2) Indian Numeral & 3) Arabic Numeral (developed by Maghreb and Al - Andalus).

In many number signs with past connections (like Roman) we can find that 1, 2, 3 represent simple tally marks. The sign 1 is a single line, 2 is a combination of 2 lines (often connected by a line) and 3 is the combination of three lines (often connected). Generally after  number 3, signs become more complex symbols.
 
We can take the decision that the use of numeric values was started by depicting the exact number of strokes for their valuation. Later with the development of civilization it was observed that use of separate signs for higher numbers was convenient as higher numbers required more space and labour to write. There came the use of cursive signs to describe numbers.
 
Indus-Saraswati script did not have a sign of zero. It is quite obvious that zero sign was a development of later periods. Even Brahmi did not have that zero sign. But Brahmi had separate numbers for each of tens (10, 20 etc). There were symbols for 100 and 1000 which were often combined in ligatures with the units to signify 200, 300, 2000 etc. But those were later developments. Indus people had no specific sign for numbers. They had just started to express the simple numbers by separate number of strokes for separate numbers. To them ten was the combination of ten strokes. After ten the use of only two numbers are found i.e. 11 & 12. (Strokes for No. 24 were also found. No. 11 was found only on one occasion.)
 
Signs with Both Numeric and Syllabic Meanings
 
Use of same signs both for alphabet and numeric values is an old linguistic practice sometimes found in ancient India. It was not a general rule in practice but sometimes somewhere these examples were found. In Brahmi ‘pa’ was used to mention ‘pancha’. As ‘saata (seven)’ became ‘chhata’ then, the alphabet ‘chha’ was used for six (Luders).
 
In Kharosthi, there were acrophonic examples like the Attic numerals. ‘chatur’ for 4 had a shape very much close to the Kharosthi ‘cha’ sign. Similarly Kharosthi ‘pancha’, ‘satha’ (shashtha), ‘sapta’ and ‘nava’ (5, 6, 7, 9) signs are also close to pa, sha, sa, na signs. Through the method of Acrology those signs evolved and with the progress of time and civilization some modifications were made to distinguish the number signs and alphabet signs.
 
This practice was not started all of a sudden. In the latter chapters I have mentioned many examples where at least two signs were used for both the purposes. They are  (dwa/two & da) and (tra & 3rd). To write ‘putra (son)’ the ‘three’ sign was used as ‘tra’(  = putra; reading from right to left).
 
(The use of  sign was first referred to as ‘tra’ by Gadd in 1931. This value was later accepted by Rao.)
 
Punctuation Marks
 
The so called ‘punctuation mark’ is properly found in the middle and later stage of Brahmi. Dash and curved horizontal line were used in the first stage. A flower mark to state the conclusion and a circular mark to designate the full stop were started to use.
During early Brahmi period punctuation marks were not very well illustrated. Each letter has been inscribed in an independent manner with some space between words. Distinctive spaces in between the words came along recurrently in the pillar edicts (Asokan), which were not exactly the case in others. The concept of writing each word separately was not utilized always. Punctuation status in Brahmi script can be comprehended like more of an exception.
 
Indus-Saraswati script being the predecessor of Brahmi did not have use of punctuation marks extensively. We should not forget that Indus inscriptions were not sentences. To separate two words in an inscription dividers like one small or large stroke (or) was used. To mention special mark different determinatives were used. In many occasions no punctuation mark or divider was used.

Previous: Origin and Etymology of the Valuations of Indus-Saraswati Signs 
 
Continued to: Indus-Saraswati Script: Uses of Determinatives and Dictionary Meaning of Single Letters 

24-Jan-2012
More by :  Rajot N Pal
 
Views: 2260
Article Comment hi JJ,
I do not have any comment on that. probably you are right in interpreting the ball signs.
rajot
rajot
10/18/2012
Article Comment Hi Rajot,
What is your interpretation of the three balls with and without the line through? I have found Ashoka coins with this symbol as his royal mudra. It symbolizes two snakes wrapped around a pole as in the universal sign for medicine and the ancient symbol for healing, peace and merchants.
Do you have an interpretation for this sign?
Sincerely,
jj
jj
10/17/2012
Share This Page
Post a Comment
Bookmark and Share
Name*
Email ID*  (will not be published)
Comment
Verification Code*
T3S34
Please fill the above code for verification.

    

 
 
Top | History



Solitude and other poems by Rajender Krishan
 


    A Bystander's Diary     Analysis     Architecture     Astrology     Ayurveda     Book Reviews
    Buddhism     Business     Cartoons     CC++     Cinema     Computing Articles
    Culture     Dances     Education     Environment     Family Matters     Festivals
    Flash     Ghalib's Corner     Going Inner     Health     Hinduism     History
    Humor     Individuality     Internet Security     Java     Linux     Literary Shelf
    Love Letters     Memoirs     Musings     My Word     Networking     Opinion
    Parenting     People     Perspective     Photo Essays     Places     PlainSpeak
    Quotes     Ramblings     Random Thoughts     Recipes     Sikhism     Society
    Spirituality     Stories     Teens     Travelogues     Vastu     Vithika
    Women     Workshop
RSS Feed RSS Feed Home | Privacy Policy | Disclaimer | Site Map
No part of this Internet site may be reproduced without prior written permission of the copyright holder.
Developed and Programmed by ekant solutions