Now here’s a strange thing, we refer To objects in our world at once Objects of our knowing and do not know The difference – if there is none Objects in our world are knowledge forms.
It is strange to say the tree I identify Is assumed to be the tree in itself It means the tree as it exists Is a knowledge form of a creative context I as perceiver enjoin in the perceiving.
It is strange then how a creative context In its process of objects as they Are known is given less credence than Ourselves who merely perceive what’s there To realise our knowledge of objects.
Now here’s a strange thing, we refer To God as creator of all things, science Raises demur that perceives and comes to know All things, and presumes creator status To name the knowledge in God’s creation.
